________________ NOTES 211 three 11.11. The four forms of life are देव, मनुष्य, (Siddha). These constitute the 13th and नरक and तिर्यक् the fifth being मोक्ष. See 14th stages of spiritual advancement. 1, 12, 3, notes. 14. 9. च र म स री रा या रु-carama sarira 12. 4. For the sixteen principles of medita- means corporeal existence for the last tion, see Tatt. Sutra VI, 24. time, i.e. before salvation. 12. 5. The eight gunas are 17. 25. क रे-Imperative form, rather unमधुमांसमधुत्यागैः सहाणुव्रतपञ्चकम् / usual. The alternative reading this अष्टौ मूलगुणानाहुहिणां श्रमणोत्तमाः | RKS. 66. identical with the impera. in Hindi. 12. 6. Belief in false divinities, scriptures 17.41. प या पंच वि त्तो-पंचपदयुक्तः (वित्तः, वृत्तः and teachers are respectively called वा). टि. The five padas are, णमो अरिहंताणं, णमो देवमूढता, शास्त्रमूढता and गुरुमूढता। सिद्धाणं, णमो आयरियाणं, णमो उवज्झायाणं, णमो The eight prides are सव्वसाहूणं। शानं पूजां कुलं जाति वलमृद्धिं तपो वपुः / 17. 42. अ या रा इ व णं-etc. Recollecting the अष्टावाश्रित्य मानित्वं स्मयमाहुर्गतस्मयाः // RKS. 25. word 'अहं' his life passed away; सरं-स्मरन्, 12. 7-8. The six undeserving (Anayatana) though the gloss explains it as रकारसहितं, are कुदेव, कुशास्त्र, कुगुरु and devotees of these and णहं as हकारः। It would be better if we could read t (letter and in place 12. 9. सा ह मि य etc.-Paying a particular of णहं. regard for co-religionists is called 18.9. पल्ल-पल्य-is a measure of time, for Vatsalya. which see Tatt. Sutra chapt. III; J. G. 12. 10. Absence of शंका, कांक्षा and विचिकित्सा Dict. Appx. D. are the first three of the eight requisites 18.10. अ व ही-अवधिशान is one of the five of 'Right Faith' the remaining five being kinds of knowledge 'मतिश्रुतावधिमनः पर्ययकेवलानि अमूढदृष्टित्व, उपगूहुन, स्थितिकरण, वात्सल्य and प्रभावना, शानम् / अवधिशानं is direct knowledge circumfor an exposition of which see, RKS. scribed by द्रव्य, क्षेत्र, काल and भाव. See Tatt. 11-18. Sutra I, 9. 13. 2. The twelve kinds of austeries are- 18.12. His dress fastened over with a अणसणमवमोदरियं रसपरिचाओ य वुत्तिपरिसंखा। gold-knife (कनककर्तरीगाढनेपथ्यः ). कत्तरी is कायस्स च परितावो विवित्तसयणासणं छटुं॥ equivalent to Hindi ter which formed a पायच्छित्तं विणयं वेज्जावच्चं तहे व सज्झायं / necessary part of a gentleman's dress. झाणं च विउस्सग्गो अभंतरओ तवो एसो // This fashion is now observed only in For exposition see Mulacara, 345 ff. marriages when a bridegroom is necesपंडि यमरण-The three kinds of deaths sarily dressed over with it. The word has are been misunderstood by Dr. Gune who तिविहं भणियं मरणं बालाणं वालपंडियाणं च / takes it to mean 'some war-like feat'. तइयं पंडियमरणं जं केवलिणो अणुमरंति // (See Bhavis. II, 2, 7; Sanat. 655, 3). Mulacara, 59. 18.13. तु रु क्ख-तुरुष्क is a fragrant aromatic 13. 5. The fifteen parts of the three resin of a Javanese tree. The name larger divisions of Jambudvipa consti- suggests that it was first introduced in tute the Karmabhumi where the six India by the Turks. Hence it is also occupations of life asi, masi, krsi, seva, called Yavana or Yavana-desaja ('तुरुष्कः Silpa and vanijya are prevalent. पिण्डकः सिल्लो यावनोऽपि' अमर. 'सिल्हकस्तु तुरुष्कः 13. 11. The enlightened souls are of two स्याद् यतो यवनदेशजः : BNR. p. 107). In Verkinds Sakala and Nikala, i.e. those that nacular it is called लोहवान or लोभान from retain their corporeal existence (Arihanta) Arabic 'luban jawi' i.e. frank incense of and those that are absolved from it Java, from which is also derived the P.P.AC. Gunratnasuri M.S. Jun Gun Aaradhak Trust
