Book Title: Most Ancient Aryan Society
Author(s): Ram Chandra Jain
Publisher: Institute of Bharatalogical Research Sriganganagar Rajasthan

View full book text
Previous | Next

Page 128
________________ ( 101 ) no Sea to the North, the East and the West. Das has constructed his own geological map,11 but his own map does not show any sea to the West of Sapta-Sindhu region. If at all any icy stretch which may be called a Sea existed to the West of Sapta-Sindhu regions, it existed long before 50,000 or more years. The Deccan beyond the Vindhyas was surrounded by seas on all the four directions but nobody assigns that region the credit of being the original Aryan home. Řgvedic Āryans did not even know of it during these times. The references to Samudra, given by Das, do not relate to the boundary of any country. Das failed to detect a reference to four Seas in the Ninth Mandal of Regveda. Soma is prayed to pour upon the worshippers four oceans of riches from every side. Similarly Indra is the filler of four seas in Rgveda 10.4.5.2. The institution of Muni is a preAryan Bhāratīya institution. They are spoken as residing in the Eastern and the Western Seas. Some Aryan adventurers might have travelled to the Bay of Bengal before its final Brahmāryan occuptation and brought the knowledge of the region they were later to occupy. They had earlier navigated in the Arabian Sea. This may as well be the geographical knowledge of the land of their occupation. The reference of the Eastern and the Western Seas do not signify any geological importance. Manu defines Åryāvarta as the region between the two mountains (the Himalayas and the Vindhyas) as far as the Eastern and the Western oceans.13 This dos not prove that Manusmriti was existing 20,000 years before. Das also maintains that river Saraswati Howed directly to Sea from its origin in Himalayas and never joined the river Indus. Rgveda also maintains that Saraswati River Saraswati flowed to the ccean.14 Das con Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376