________________
(D31a7)
(N31a5)
(P34a7)
Verse No. 1:
navamaḥ paricchedaḥ mīmāmsã-tattva-nirṇayâvatāraḥ||
[dbu mahi sñin po las dpyod paḥi de kho na ñid gtan la dbab pa la ḥjug pa ste lehu dgu paho||]"
筑波大学 哲学・思想学系論集
Chapter IX: Sanskrit and Tibetan Texts
eke 'pavarga-sanmärga-dhyāna-jñānâpavādinaḥ(|)
no tsha med pa kha cig ni| |(D31b)byan grol legs lam bsam gtan dan
Verse No. 2:
kriya-mātreņa tat-präpti[m] pratipadyânapatrapa[ḥ]||
ses la skur ḥdebs bya ba tsam| |bdag2) gis de ni hthob par sems]
śāstrôkta-vrihi-paśv-ajya-patnīsambandha-karmaṇaḥ|
nânyo margo 'pavargaya yukta ity ahur ägamat ||
Verse No. 3:
răgâdi-doşa-duşṭatvāt puruşasya vaco mṛṣā(1)
chags sogs skyon gyis ñams paḥi phyir skyes buḥi (P34b)tshig ni brdsun" ñid yin
vedo 'puruşa-kartṛtvä(t) pramāna [m iti gr]hyate||
rig byed skyes bus ma byas phyir| |des na tshad mar gzun bar bya
1) Supplied from D40a3.
2) N. P. dag
3) N. P. rdun
4) "The Mimämsakas, different from the Vedantins, are those who hold that what is revealed in the Vedas is self-existent and exclusively true, and who denounce all the right means of deliverance, that is, meditation and learning. By contradicting all the doctrinal expositions, they maintain that deliverance can be attained only by means of sacrificial rites; just like jugglers, they let their students dead to all sense of shame; by forty-eight Samskaras they qualify their followers for a Brahmaṇa. (TJ. D271a)" Then, TJ goes in details to an explanation of the forty-eight Samskaras: garbhadhāna (or ceremony to cause conception), pumsavana (or ceremony to cause the birth of a male child), simantonnayana (or arranging the parting of the pregnant wife's hair), jätakarman (or ceremony on the birth of the child), namakarana (or ceremony of naming the child), annaprāśana (or the first feeding), caula (or tonsure of the head of the child), and so forth. Among the extant Dharma-sastras, only the Gautama
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