Book Title: Medieval Jainism
Author(s): P S Jain, R M Lodha
Publisher: Ashish Publishing House

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Page 21
________________ ROLE OF JAINISM IN DEVELOPMENT OF RAJASTHAN 3 for returning back it to Swami Jai Singh. The history of Rajasthan is full of such instances which shows that members of the society have never been slack in the matters of national security, Jains have utilised their wealth in preserving art, literature and religion of the country. The temples of Ranakpur, Delwara and other places in Rajasthan are witnesses to this fact. Jainism preaches three basic doctrines of 'Ahimsa', ‘Anekantavad' and 'Aparigraha'. In the past several Jain saints have persuaded many rulers to issue prohibitive orders against slaughtering of animals. The names of Jinchandra Suri and Harvijay Suri are prominent among them. Today an atmosphere of violence is prevailing all over our country. Along with the slaughter of animals the killing of ideas is being done on a large scale. In such circumstances the practical application of 'Ahimsa' and ‘Anekantavad is necessary. In this direction the saints and scholars of jain society should prepare a solid plan for implementing these principles of Jainism. These days, several parts of the country are suffering from draught conditions and famine. There is shortage of food for men and cattle. Water is also scarce. In such areas the Jain institutions of social service should come forward. Service and charity have special significance in Jainism. Fortunately sufficient resources for service are available with the society. The transmission of the wealth of the society to each and every section of the people would be the right use of the doctrines of 'Aparigraha' and 'Ahimsa'. The history of the Jain society is extremely glorious. Therefore, in the present times also the society should follow these ideals which contribute towards the welfare of the living beings of the society, country and the world. I hope that this National UGC seminar on Jainism organised by the Sukhadia University, Udaipur would Jain Education International For Private & Personal Use Only www.jainelibrary.org

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