Book Title: Madhuvidya
Author(s): S D Laddu, T N Dharmadhikari, Madhvi Kolhatkar, Pratibha Pingle
Publisher: L D Indology Ahmedabad

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Page 703
________________ Reviews Writing on "Uses of the Curse in Rama Literature" William L. Smith points out that almost all the curses have some specific purpose : "they answer questions, resolve contradictions and establish moral causality" (pp. 261-262). He then goes on to classify the curses into a number of types. He notes that when a curse is given under a certain condition then the vernacular expression used for it is sapa vimocana. To convey the same meaning we have also such expressions as ussāpa, uḥsäpa or usapa in some of the modern Indian languages. Jain Education International In the article on "Jang u ašti: War and Peace in Iran " Bo Utas makes an important observation: "..in Zoroastrianism peace' (or at least * concord") is something morally good and desirable in itself, while 'war' (or discord') is something morally bad and worthy of blame." M. A. Mehendale 357 Madhu Vidya/678 For Private & Personal Use Only www.jainelibrary.org

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