________________
Jamali His Life and point of difference from lord Mahâvira
18.
19.
20.
21.
2223
24.
23265
27.
88828
29.
111
Sraman Bhagavan Mahavira p. 119.
तह णं से समणे भगवं महावीरे जमालिस्स अणगाररस एयमहं णो आदाइ णोपरिजाणाइ तुसिणीए संचिट्टइ।
‘भाविदोशत्वनोपेक्षणीयत्वात्तस्य इति' अभयदेवीयावृत्ति: भगवतीसूत्र p. 893
Malayagiri in his commentary on Avasyaka (p. 402) says that Jamali took permission of Mahavira Santyacarya's commentary on उत्तराध्ययन (p. 153B) gives a similar account.
सेज्जा संधारह णं किं कडे कज्जइ ?
णो खलु देवाणुप्पियाणं सेज्जासंथारे कडे, कज्जइ !
According to Santyacarya (p. 153B) reply was negative one as it is found in the Bhagavati. But Acarya Malayagiri ( commentary on Avasyaka, p. 402B). Abhayadeva (Sthanangavrtti, p. 390) and Maladhari Hemacandra (Visesavasyaka Vrtti, p. 936 ) hold that the monks replied that the bed was stretched although it was as yet being stretched or was only half-stretched. Bhagavati 1.1.
“ “किल्विषिका अंतस्यस्थानीया : " तत्त्वार्थभाष्य 4.4 Haribhadra says in his commentary in this Bhasya : “अन्तस्था: चण्डालादय: "
अथ श्रीवीरेण सर्वज्ञात्वादमुं तद्व्यतिकरं जानतापि किमित्यसौ प्रव्रजित: ? उच्यते अवश्यंभाविभावानां महानुभावैरपि प्रायोल्लंघयितुशक्यत्वाद् इत्थमेव वा गुणविशेषदर्शनात् भगवतोऽर्हन्तो न निष्प्रयोजनं क्रियासु प्रवर्तन्ते इति | Bhagavati sutra-vrtti by Danasekhara Suri p. 164 A. "Jain Yuga" Vol. I. No. 8.
नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायसे महते भयात / || The Bhagavatgita II. 40. "In this path, no effort is ever lost and no obstacle prevails ; even a little of this righteousness saves from geat fear." Sir S. Radhakrishnan explains it in the following words :- "No step is lost, every moment is a gain. Every effort in the struggle will be counted as a merit. " p. 116.
