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-1105]
NOTES
379
situations (Described 1087-1101). The astrologers announced the auspicious moment for the march, the drum being beaten. Foreworded by the auspicious benedictions of priests and acclamations of victory by the bards and in tune with various musical notes the king marched out with his army and camped in the vicinity of the metropolis.
1064) Rather सर्वास्थानप्रतिष्ठितेन. 1066) पडउडी = पट्टकुटी, tent ; गोणी, a bag, cf. गोणपाट in मराठी; मलवा, cf. मलअ, a देशी word, आस्तरणविशेष according to the PSM. मंदरा f. अश्वशाला; P clearly मंदराई, Neu. 1067) णिद्धाडिज्जंतु-निःसायन्ताम्. पक्को दृप्तः समर्थश्च । दे. ना. VI. 64; note how B wants to read differently. पंच छ would be a good expression, five-six hundred' as in मराठी, पांचसहाशें. 1068) रउड stands for राष्ट्रकूट and सुलुकी (note its uncertain spelling) for चालुक्य ; compare the words राठोड and सोळंकी. हरि f. पंक्ति, श्रेणी, column (of soldiers). 1069) सारी,युद्धके लिए गजपर्याण PSM. 1070) बद्ध णराय stands without termination as the com. takes it, or बद्धाणुराय-तरियं. 1074) Jclearly reads मण्णु, but P and B very nearly agree with Hemacandra's (VIII. ii.44) special rule that मन्यु मन्तू and म. 1076) अवलंबिज्जइ? 1079) Rather गण्डपाशया in the com., गण्डपाश, beautiful cheek. वोच्चत्थं वीपरीतरतम । दे० ना VII. 58. 1081) Lit. परिमास-परिमर्श. 1087) पइण्ण-प्रकीर्ण? 1091) (se). This is a beautiful gāthā describing the morning scene and quite independent by itself. We find that Hemacandra has quoted this to illustrate that ए (and ओ) could be short at the end of a pada (छन्दो. p.la, Bombay 1912): एदोतौ पदान्ते प्राकृते ह्रस्वी वा। पदान्ते वर्तमानावेकारौकारौ प्राकृतभाषायां ह्रस्वौ वा भवतः। य "पसगयवरुम्मूलिआए उलेणससि वेहंगाए । धवलाई गति निसालयाए नक्खत्तकुसुमाइ ॥ उअ ओ [= पो] मरायमरगयसंवलि आ णहयलाउ ओयरह। णहसिरिकंठभट्ठ व्व कंठिआ कीररीडोला [ =ली] ॥ ई हिं इत्येतयोर्हस्वत्वं शब्दानुशासने नितिमिति नेहोच्यते ॥. The second quotation उअ Etc. comes from the गा० स०१-७५, but the first is not traced there. This gatha, with its second line read somewhat differently, is found included in the सुम्सुंदरीचरिय, III. 245, where it stands thus: पञ्चूसगयवहम्मूलियाए उड्डीणससिविहंगाए । रयणिलयाए गलंति व कुसुमाइ तारयनिहेण ॥. Dr H.C. Bhayani draws my attention to the fact that gatha No. 1091 is attributed to Vammaitta (the first line being read thus: paccisaggaavaramalide) in the Sayambhucchandah (Purvabhāga, 1.3) of Svayambhu (ed. H. D. Velankar; Rājasthāna Purātana Granthamālā, No. 37, p. 103, J dhapur 1962 ). Some words of the Kadavaka No. 1, of Samdhi 70, Paümacar u of Svayambhu very much resemble this gāthā. See the footnote No. 6 on p. 39 of the Paümacariü, part III (Bombay 1960). 1092) The imagery is well projected. 1094) Lit. पहओ-प्रधुन: विज्झायइ, cf. विझणे in मराठी; णिहाओ is often used here in the sense of संघातः. 1096) Rather निद्रानिभसालस etc. in the com. 1097) कडिल्लं निश्छिद्रं कटीवस्त्रं दौवारिकः शत्रुगशीगहनं वनं चेति सप्तार्थम् । दे० ना. II. 52. 1098) Rather निद्रालस्यशोष्यमाण etc. in the com. 1100) अज्झाशब्दो असती शुभा नववधूस्तरुणो एषा चेति पचार्थः । देना 1.50. 1101) छ उयं तया छिकोलिय तनु । दे० ना. 25. ण सह - निःसह, languid. Rather परिसवंति-परिशपन्ति, curse, see 1110 below. 1102) We will have to construe [राया] विष्णत्तो. 1103) See the 2nd line of 116. 1105) rhe reading ge would be more realistic.
1106-46) Next day the army marched on creating a great noise and confusion of mutual talk (Described 1106-15), and by midday reached a mountain side and started camping there : every one was at ease in one's
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