Life of Shrimad Rajchandra

Author(s): Manu Doshi
Publisher: Manu Doshi

Page 80

When delusion prevails, one is the Karta of Karma and bears the consequences; when the tendency flows within one's own nature, he ceases to be the Kartä.
Athavä Nij Parinäm Je, Shuddha Chetanäroop; Karta Bhoktä Tehano, Nirvikalpa Swaroop.
Alternately, he is the Kartä and avails the changes occurring within himself, which are absolutely blissful and imbibed with undefiled consciousness.
Moksh Kahyo Nijshuddhatä, Te Päme Te Panth; Samajävyo Sankshepamän, Sakal Märga Nirgranth.
Liberation is self-purification; the way it be attained is the path; the entire path of the disentangled has thus been explained in brief.
Aho! Aho! Shri Sadguru, Karunäsindhu Apär; Ä Pämar Par Prabhu Karyo, Aho! Aho! Upakär.
Oh! Oh! The blessed Guru! The unfathomable ocean of compassion! you have immensely obligated this down trodden being!
Shun Prabhucharan Kane Dharun? Ätmäthi Sau Heen; Te To Prabhue Äpiyo, Vartun Charanädhin.
Lord, what can I offer at your feet? Everything is trivial as compared to the soul. That has been bestowed by the Lord, let me act as directed by you.
Ä Dehädi Ajathi, Varto Prabhu Adhin; Däs, Däs Hun Däs Chhun, Teh Prabhuno Deen.
From now onward, let this body etc. behave as commanded by the Lord; and let me be a servant, very humble, the most humble servant of the Lord.
Shat Sthänak Samajävine Bhinna Batavyo Ap; Myan Thaki Tarvarvat, E Upakär Amap.
Explaining the six stages you have demonstrated the soul as distinct (from the body), like a sword from the sheath; thereby you have immeasurably obligated me.
The last 15 stanzas comprise the concluding part of the composition given in the form of an addendum.
By contemplating over these six fundamentals at length, one can make out the six main ideologies as dealt with by the saint Anandghanaji. That would remove all the doubts pertaining to the six aspects of right perception and can lead to the rise thereof. The true Guide is the physician for curing the great disease of wrong perception. It is therefore recommended that one should seek such a Guru, abide by the dietary restrictions in the form of his instruction and take medication in the form of contemplation and meditation.
The inspiration is given thereafter for undertaking the right endeavor and for gaining the supreme benefit by giving up the notion that liberation cannot be attained till the rise of the destiny. Right practices are the means of liberation. One should resort to them, while keeping in view the true state of soul as laid from the absolute point of view. A warning is simultaneously is given that no one should exclusively resort either to the practical viewpoint or to the absolute one. This composition does not say anything exclusively from one viewpoint; both of them have been