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If one understands the nature of omniscient Lords from a true Guru, he can attain own true state, because the nature of omniscient Lords is the same as that of true Self.
34 Atmajnän Tyän Munipanun, Te Sächä Guru Hoy; Bäki Kulguru Kalpanä, Atmärthi Nahin Joy.
The self-enlightened are the ascetics, and they are the true Gurus. The truth seeker does not have any fancy about the family priests.
35 Pratyaksh Sadguru Präptino, Gane Param Upakär; Trane Yog Ekatvathi, Varte Ajnädhär.
Considering the direct access to a true Guru as supremely beneficial, one would act on his precepts with the united energy of body, speech and mind.
36 Ek Hoy Tran Kalamän, Paramärathano Panth; Prere Te Paramärthane, Te Vyavahär Samant.
There is only one path of supreme bliss for all the time. The practice that leads to the bliss is worth adopting.
133 Gachchhamatani Je Kalpanä, Te Nahi Sadvyavahär; Bhän Nahi Nijroopanun, Te Nishchay Nahi Sär.
The concept based on sect or creed does not constitute the right practice. The view unrelated to the nature of Self does not lead to the absolute truth.
135 Sarva Jiv Chhe Siddha Sam, Je Samaje Te Thäy; Sadguruajnä Jinadashä. Nimitta käran Mäny. (718)
All souls are like the liberated ones; one who understands gets liberated. Precepts of the true Guru and the state of omniscience are among the instrumental causes.
Jin Sohi Hai Ätamä, Anya Hoi So Karma, Karma Kate So Jinavachan, Tattvajnäniko Marm
The perfect purity is omniscience; all other states are by virtue of Karma. 'Words that lead to eradication of Karma belong to Lords' is the essence of philosophy.
Vyavahärasen Dev Jin, Nihchesen Hai Äp; Ehi Bachanasen Samaj Le, Jin Pravachanaki Chhäp (Diary 1/14)
From practical viewpoint Omniscient is the Lord, from absolute view Self is the Lord. One can make out the essence of omniscient Lords' precepts from these words.
Parapremapraväh Badhe Prabhuse, Sab Agamabhed Su-ur Basen; Yah Kevalko Bij Gnäni Kahe, Niko Anubhau Bataläi Diye (265)
When absolute love flows towards the Lord, all the tenets of scriptures come to the mind: The enlightened calls it the seed of omniscience and that leads to experiencing of soul.
Märag Sächä Mil Gaya, Chhoot Gaye Sandeh; Hotä So To Jal Gaya, Bhinna Kiya Nij Deh.
All the doubts were removed by getting on the true path.
