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Upasana Jin Charanani, Atishay Bhakti Sahit; Munijan Sangati Rati Ati, Sanyam Yog Ghatit.
For that purpose one should surrender at the feet of omniscient Lord. Resort to the restrained life and remain in contact of holy monks with much affection.
Gun Pramod Atishay Rahe, Rahe Antarmukh Yog; Präpti Shri Sadguru Vade, Jin Darshan Anuyog.
As high adoration prevails for the virtues and the faculties remain turned inward, It would be possible to gain the insight within Jain scriptural realm from a true Guru.
Pravachan Samudra Bindumän, Ulati Äve Em; Poorva Chaudani Labdhinun, Udaharan Pan Tem.
As the taste of sea can be experienced by taking a drop of it, the wealth of 14 Poorvas can be realized by comprehending one holy precept.
Vishay Vikär Sahit Je, Rahya Matinä Yog; Parinämani Vishamatä Tene Yog Ayog.
So long as the mind is inclined towards sense-objects and sensuous pleasure, so long as the attitude remains perverted, resorting to Yog would be counterproductive.
Mand Vishay Ne Saralatä, Sah Ajnä Suvichär; Karunä Komalatädi Gun, Pratham Bhoomikä Dhär.
Lower sense-indulgence, straightforwardness, obedience, right thinking, compassion, delicate heart and such other virtues indicate the first stage of spiritual pursuit.
Rokyä Shabdädic Vishay, Sanyam Sädhan Räg; Jagat Ishta Nahin Atmathi, Madhya Pätra Mahabhägya.
Refraining from sense-indulgence, affection for the means of restraint, not having anything more important than the soul, indicate the middle stage.
Nahi Trushnä Jivyä Tani, Maranyog Nahi Kshobh; Mahäpätra Te Märganä, Param Yog Jitlobh.
No longing for life and no perturbance at death indicate the most deserving state; Such persons can resort to the superb Yog of being free from all longings.
Ävye Bahu Sam Deashamän. Chhäyä Jäy Samai: Avye Tem Swabhävamän, Man Swaroop Pan Jäi.
As the shadow disappears when the sun is at zenith, the mind ceases to function by staying within the true nature of Self.
Upaje Moh Vikalpati, Samasta Ä Sansär; Antarmukh Avalokatän, Vilay Thatan Nahi Vär.
The entire worldly life arises by delusive fancy; that disappears as one turns deep inward.
3)
Sukhadhäm Anant Susant Chahi, Din Rätra Rahe Taddhyanamahin;
