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As the body was seen as separate, the concept of identity got burnt down.
Pratham Dehadrushti Hati, Tethi Bhäsyo Deh; Have Drushti Thai Atmamän, Gayo Dehathi Neh. (266)
Earlier there was the physical outlook, and hence only the body came in view. Now prevails the outlook of soul, and hence the affection for the body is gone.
Binä Nayan Pave Nahin, Binä Nayanaki Bät; Seve Sadguruke Charan, So Päve Säkshät.
Absolute objectives cannot be perceived without the eyes of enlightenment. They can be visualized by serving at the feet of the true Guide.
Boozi Chahat Jo Pyäsako, Hai Boozanaki Rit; Päve Nahin Gurugam Binä, Ehi Anädi Sthit.
If one intends to quench the thirst for realization, there is a way; It is the eternal truth that it cannot be attained without directions from the Guide.
Päyäki E Bät Hai, Nij Chhandanako Chhod; Pichhe Läg Satpurushake, To Sab Bandhan Tod. (258)
It is the basic truth that self-indulgence needs to be given up. If you pursue the true Guide, you would be able to break all bondage.
Apoorva Avasar Evo kyare Ävashe? Kyäre Thaishun Brähyäntar Nirgranth Jo? Sarva Sabandhanun Bandhan Tikshna Chhedine, Vicharashun Kav Mahatpurushane Panth Jo? Apoorva.
1) When shall that unprecedented occasion arise, when we get externally and internally unattached and by breaking the acute bondage of all connections we can proceed on the path laid down by the great men?
When?
Darshanamoh Vyatit Thai Oopajyo Bodh Je, Deh Bhinna Keval Chaitanyanun Jnän Jo; Tethi Prakshin Charitramoh Vilokiye, Varte Evun Shuddha Swaroopanun Dhyan Jo. Apoorva.
3) With the enlightenment arising from overcoming of deluding perception, we may stay aware of the pure consciousness as distinct from the body and may witness the diminishing delusive activity by virtue of the prevailing awareness of pure Self. When?
Bahu Upasargakarta Pratye Pan Krodh Nahin, Vande Chakri Tathäpi Na Male Män Jo; Deh Jay Pan Mäyä Thay Na Romamän, Lobh Nahin Chho Prabal Siddhi Nidän Jo. Apoorva
8 There may prevail no wrath even towards those who inflict acute pain, no pride even if an emperor bows, not a trace of concern even in case of loss of life and no coveting even in case of treasured accomplishments.
When?
Shatru Mitra Pratye Varte Samdarshitä, Män Amäne Varte Te Ja Swabhäv Jo: Jivit Ke Marane Nahin Nyoonädhikatä, Bhav Mokshe Pan Shuddha Varte Sambhäv Jo . Apoorva.
