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10 There may prevail equanimity towards friends and foes and for respect and disrespect; there may not be any concern for life or death and pure equanimity may prevail irrespective of the embodied or the liberated state.
When?
Moh Swayambooraman Samudra Tari Kari, Shtiti Tyän Jyän kshinamoh Gunsthän Jo; Ant Samay Tyan Poorna Swaroop Viträg Thai, Pragatavun Nij Kevaljnän Nidhän Jo. Apoorva.
14 Thus, crossing over the Swayambhooraman sea (the largest sea) of delusion, I may reach the state of elevation known as delusion-free state and attaining the total detachment at the end, I may manifest my inherent treasure of omniscience. When?
Je Pad Shri Sarvajne Dithun Jnänamän, kahi Shakya Nahin Pan Te Shri Bhagvän Jo; The Swaroopane Anya Väni Te Shun Kahe? Anubhavagochar Mätra Rahun Te Jnän Jo. Apoorva.
20 That is the state perceived by the omniscient in their enlightenment, but which even the Lords could not state in words. What can any one else state about that, which can be known only by experiencing it? When?
En Paramapad Präptinun Karyun Dhyan Mein, Gajä Vagar Ne Häl Manorathroop Jo; To Pan Nishchay Räjchandra Manane Rahyo, Prabhu Ajnäe Thäshun Te Ja Swarop Jo. Apoorva. (738)
21 Rajchandraji states that he has conceived of attaining that state even though it is currently beyond the reach and hence only an aspiration; he is however, confident in his mind of reaching that state by the grace of Lords.
When?
The last poem
Aum, Obeisance to the omniscient Lord
Ichchhe Chhe Je Jogijan, Anant Sukh Swaroop; Mool Shuddha Te Atmapd, Sayogi Jin Swaroop.
The innate pure Self, which the ascetics look for, is infinitely blissful and constitutes the embodied omniscience.
Atmaswabhav Agamya Te, Avalamban Adhär: Jinapadathi Darshäviyo, Teh Swaroop Prakär.
The nature of Self is indescribable, one needs to resort to some illustration. It has therefore been indicated by pointing out the state of omniscient Lords.
Jinpad Nijpad Ekatä, Bhedbhäv Nahi Känii; Lax Thavane Tehano, Kahyan Shästra Sukhadäi.
There is no distinction between the state of omniscience and the nature of Self. The holy scriptures have been composed in order to point it out.
Jin Pravachan Durgamyatä, Thäke Ati Matimän; Avalamban Shri Sadguru, Sugam Ane Sukhakhän.
Scriptures are hard to be understood even by a highly intelligent person. They can be easily and correctly understood by resorting to a true Guru.
