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oftcian (53 pages, Et Houten vol. 7) peau F1A7 À 1919TEI Balisht (gr 417 April 1913.) संगीतसूत्र (गुजराती Diwali Number 1913.) mara (af 1913) gefta TAT (Ffacay, September 1914) पोरबन्दरराज्यमां कांटेला गाममां महाकालेश्वर मंदिरनो सं. १३२० नो शिलालेख.
(ar 17, January, February, March 1915) gatza-art gealaa (HIFT CAT Fiotit Frù 1918.) TETET ( gftat) (Posthumous: Tatrat, Diwali, 1922.)
In personal life he was very simple, always affable and courteous, and very often delightfully jovial. His conversation was most interesting, not only on account of the vast store of his knowledge which enriched it, but also on account of the genial humour, the brilliant wit and even the caustic sarcasm which characterised it. Had he yielded hinuself to the temptation, he might easily have been a wit and even a satirist. He was a good friend and, particularly in earlier years, very social,
In his home-life he was conservative and rigidly followed most of the traditions set up by his illustrious father. His charities though usually private, were judicious, and, like Manassukha - ram, he continued to help the poor and the students, not only by private monetary assistance but also by lodging many of them at his own place in Bombay. He gave liberally to Pandits and Sha. stries too, and no deserving Brahman usually left his threshold without receiving some "'Dakshina".
He was married twice: his first wife died young, leaving behind her oue son and two daughters. By his second marriage he had five daughters. His death took place at his own residence at Chinabag, on the 25th of March 1922.
His loss is mourned not only by the members of his family and his caste, but also by a large circle of friends and admirers as well as by many of those who derived benefit by his charities. To these one may also add the names of those concerned with the charitable institutions, which were founded principally by the initiative of his great father but in the conduct of which he took
Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com
