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qft of Bombay, and its interest lies mainly in its being "a collection of different opinions on several Vedantic topics, arising from different standpoints," and recapitulating "arguments in support of each."
In 1913 was published a Sanskrit article in fafècumfor ( सं १९६९ श्रावण and the following two numbers) on "महाकविमेंण्ठः "
This was followed by a work of first-rate importance namely the edition, in the Gaekwad's Oriental Series (No. 3), of the classical work of तर्कसंग्रह of आनन्दज्ञान alias आनन्दगिरि, as he is more popularly known. The introduction of 22 pages at the commencement as well as the various indexes at the end will bring home to every reader the labour as well as the research which this publication entailed.
G
Tanasukharam's last two works were excursions in a totally different field of human knowledge, and it will be no small a surprise to many readers to see the vast knowledge he brings to bear upon a subject that is ordinarily so remote to the scholar in his closet. In 1921, he edited a, a work of q dealing with what may be called sexual science, with a commentary by fake. Tanasukharam contributed an illuminating fruit and an introduction (f) in Sanskrit, in the course of which he states that it is the seventh Sanskrit book of the kind published, (the other six being अनंगरङ्ग, रतिमञ्जरी, कामसूत्र, रतिशास्त्र, रतिरहस्य and शृङ्गारदीपिका) and that it is now printed for the first time. It is published by the "Gujarati" Press and is for "Private Circulation only."
The present work on a is the last of the series which he edited, annotated and introduced, but he did not live to see the day of its actual publication.
His Gujarati writings were more varied and more voluminous, a good many of which will still attract and interest the scholar as well as the ordinary thoughtful reader. The contributions from his pen chiefly appeared in the Anglo-Gujarati weekly paper, the "Gujarati", and in the monthly periodicals बुद्धिप्रकाश, वसंत and साहित्य.
Tees,
He wrote on a variety of topics of literary and antiquarian interest, also reviews, criticisms, and as initiating discus
Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com
