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KĀETTIKET ANUPEEKŞA
सुके झाणे पबिहे पउपदोयारे पपणते । ते बाहा। पुहुप्सनियर सबियारी, एगतविय अधियारी, सुहमकिरिए मणियट्टी, समुन्छिकिरिए अपहिवाई। सुहस्सण साणस्स चत्तारि लक्खणा पण्णता । तं जहा। सम्बई, मसम्मोहे, विखेंगे, विउस्सरगे। सुफस्स ण झाणस्स बसारि भालंबणा पण्णता । तं जहा। खंती, मुसी, महवे, अजये । सुक्छस्स झाणस्स बसारि अणुप्पेडाओ पाता । तं जहा । अर्णतवत्तियाशुप्पहा, विपरिणामाणुपेद्दा, भसुभाणुप्पेहा, अवापायुप्पेहा ।
2) A similar passage is found in the Ovariya-sutta (Sutra 30 ) according to which '4 dhammakand takes the place of 4 wuppcha; and the order of enumeration of the four anuppehuis is slightly different: anioca, comes first, and eyes or eyestta-ca, stands third. Further, under Sukladhyana also, the order is slightly different: larkya-,288udhar, 3anasiatorsttiya, and 4 viparintīma.
3) As already noted above, according to the Oravaiya-sutta, the Internal penance is of sis kinds, the fourth being saijhayes and the fifth, jhana. The sahaya is of five kinds: 1 vayand, 2 padipucohana, 3 pars. yattana, 4 an uppehci and 5 dhammakahā. In the passages referred to under 1) and 2), Anuppeha and Dhammakrku figured as alternatives in the Thapanga and Ovaviya, but here they are separately enumerated. This separate enuneration is further confirmed by another passage of the Ovarxiya which stands thus (Sutrs. 31):
तेणे कालेण तेण समएणं समणस्स भगवो महावीरस बहवे अणगारा भगवतो अप्पेगड्या पायारवरा आय विवागसुयधरा तस्य तस्य तहिं तहिं देसे देसे गम्छागछि गुम्मायुमि हाफहिमपाइया चायति अपेगया परिपुरति अप्पेगड्या परियति अप्पेगड्या अणुप्पहसि अप्पेगड्या भस्लेवणीओ विक्खेवीओ संवेयजीमो जिम्वेवणीमो बहुविहाभो कहाभो कहति भप्पेगइया उजाणू अहोमिरा भाणकोट्टोबगया संजमेण तवसा अप्पार्ण भाषमाणा विहरति ।
4) The Utterichyayana-sūtre* (xxx. 30, 34) also classifies the Internal penance into six kinds, and the fourth, numely, scajghaya is of five kinds: 1 vyanā, 2 prochai, 3 pariyutunu, 4 onuppehå und 5 dhammakaha. In the earlier chapter (xxix), SaTarmatta-puraskame, among the topies enumerated, sajj hrīya stands at No. 18 and is followed by vayani, padipucchana, pariyatta , anunpeha und dhammakala which are numbered 19 to 23. It is possible, of course, to take that these five are just the amplification of srojjhāya, The text, as already quoted above, explains at length the effect of Anuprekşā on the soul aspiring after liberation,
1) Abhayadeva explains then thus: अनन्ता अत्यन्त प्रभूता वृत्तिः वर्तनं यस्यासावनन्तवृत्तिः, अनन्ततया परीते इत्यनन्तवती तन्द्रावस्तथा, भवसंतानस्येति गम्यते । ......विविधेन प्रकारेण परिणमनं विपरिणामो वस्तूना मिति गम्यते 1....... अशुभत्वं संसारर यति गम्यते । तथा अपाया आप्रवाणामिति गम्यते ।
