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NAVA TATVA.
of ignorance, and religious doubts. The ten acts are as follows: the mildness that restrains wrath, the humility which subdues pride, the simplicity which is opposed to cunning, the spirituality which is opposed to worldly-mindedness, fasting and austerities, self-restraint, speaking the truth, tender regard for the life of all creatures, abandonment of all worldly possessions, celibacy and chastity. These things contain the principles of the Jain religion.
VII. Raising the mind from worldly attachments. To effect this the following nine reflections are to be kept before the mind: that all things are unstable, that death and the ills of life cannot be prevented, that man is driven through a succession of states in different worlds, that the same life is frequently passing through births and deaths, that the body is but a receptacle for filth, that man is through the actions he is called on to perform exposed to innumerable temptations to sin, that these may be resisted, and that works of all kinds should be abstained from. In addition to these the following three reflections should be made that man is by his form fitted for religious exercises, that to obtain such a body is difficult, and therefore, that he who has obtained it should give his whole attention to the subject of religion. These are the twelve spiritual reflections. Besides these there are the five sacraments. The first is,