________________
68
NAV-TATIVA
scriptures. e. g. Loch (plucking hairs), migration on
foot, enduring the sun's heat etc. 6) SANLEENTA - Restraining senseorgans from going
to evil paths, averting passions and bad yogas of mind, speech and body, abandoning bad places and residing in decent places
People can know this type of penance. It effects physical body and senseorgans. So, it is called bahya tap (physical penance)
ABHYANTAR TAP (ETERNAL PENANCE) - 6 TYPES 1) PRAYASHCHITT:- Exposing faults and errors in front
of gurudev, taking its punishment and executing it. 2) VINAY :- honouring knowledge, scholars, faith, faithful
people, acharyas, upadhyayas, sthavirs, ganis, elder
monks etc. 3) VAIYAVATCH :- Serving acharyas, upadhyayas,
sthavirs, ganis, penance-practisioners, co-followers, kul, gan, sangh, new ascetics, by providing food, clothes, utensils, dwelling place, medicine etc. to them. SWADHYAY - 5 types. Vachana give and take of knowledge. Prichhana - to ask doubts. Paravartana - revision. Anupreksha - thinking the meanings.
Dharmakatha - delivering speeches 5) DHYAAN (meditation) - Concentration of yogas.
Restraint of yogas. It is of four types.
NAV-TATIVA a) Aarttdhyaan - It is again of four types.
i) Worry of the departure of something liked. ii) Worry of the contact of something disliked. iii) Worry of disease.
iv) Desiring worldly things as fruit of penance. b) Raudradhyaan - It is also of four types.
i) Thinking deeply about killing livingbeings. ii) Thinking deeply about speaking great lie. iii) Thinking deeply about attempting theft. iv) Thinking deeply about protection of wealth.
These two dhyaans increase the mundane state, so they aren't included in nirjara, but they are depicted here just to know their
nature. c) Dharmadhyaan. It is of four types. i) Aagnavichay - Thinking about the orders of
Lord tirthankar. ii) Vipaakvichay - Thinking about the fruits of
karma. iii) Apaayvichay - Thinking about the losses
caused by passions and subjects of sense
organs. iv) Sansthanvichay - Thinking about the nature
of the fourteen rajloks. d) Shukladhyaan - It is of four types. i) Prithaktvavitark savichaar - Meditation on
different conditions of substances, with the change of words, meanings and yogas, on the basis of knowledge of purvas. It is prac