Book Title: Jiva Vichar
Author(s): Hemchandrasuri Acharya
Publisher: Sanghvi Ambalal Ratanchand Jain Dharmik Trust

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Page 39
________________ NAV-TATIVA NAV-TATIVA PRAKRITIBANDH STHITIBANDH No. Karma Maximum timelimit Minimum timelimit Gnanavarana antarmuhurat 30 X crore x crore sagropams Darshanavarana antarmuhurat 30 X crore x crore sagropams 3. Vedniya 12 muhurats 30 x crore x crore sagropams 70 X crore x crore sagropams Mohaniya antarmuhurat Aayushya 33 sagropams antarmuhurat Naam There are principle 8 divisions of karma and 158 subdivisions. No. Name of Definition Hides Types Simile karma which virtue ? 1. Gnanavarana Hides knowledge Anantgnan 5 like tieing (specific (Infinite bands on knowledge knowledge) eyes. of things) 2. Darshan- Hides Darshan Anant like a avarana (common darshan doorknowledge) (Infinite keeper. of things. common knowledge) 3. Vedniya Makes living beings Avyabadh like a experience sukh (Pain sword joy and grief less happ- lubricated iness) with honey 4. Mohaniya Makes livingbeings Anantcha- 28 like unable to ritra (Infinite drinking discriminate between conduct) wine. the truth and the false 5. Aayushya Binds in a life Akshaysthiti 4 like (residence shackles for ever) 16. Naam Makes livingbeings Arupipanu. 103 like a experience different (Formless painter conditions such as ness) gati etc. I Gotra Gives birth in high Agurula- 2 like a or low castes. ghupanu potmaker (unheaviness unlightness) 8. Antraaay Averting livingbeings ike from charity, gains, (Infinite experience etc. power) treasurer 8 muhurats Gotra 8 muhurats 20 x crore x crore sagropams 20 X crore x crore sagropams 30 X crore x crore sagropams 8. Antraaay antarmuhurat [9] MOKSHA The true and pure nature of the soul attained after the total destruction of all the karmas is called Moksha. A soul totally freed from the bonds of karma goes upwards and reaches above the siddhasheela at the end of the lok. There are other infinite liberated souls there. They never have to return back in this mundane state. All the souls residing there observe and know at every moment all the conditions with respect to past, present and future

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