Book Title: Jainism Christianity and Science
Author(s): Champat Rai Jain
Publisher: The Indian Press Allahabad

Previous | Next

Page 73
________________ CHAPTER 10 PHYSICAL BODY (EMBODIMENT IN MATIER) THE CAUSE OF TROUBLE The Jaina view is, that spirit and flesh, that is, the body of matter, are of opposite natures. The physical encasement thus stands in the way of the realisation of the inborn divinity of the soul. The body must be got rid of altogether. The Christian view of the subject will appear from the following quotations: "... filesh ... separates and limits the knowledge of those that are spiritual ... for souls themselves by themselves are equal."(Clement) A.N.C.L. vol. xii. p. 362. "For bound in this earthly body we apprehend the objects of sense by means of the body."-Ibid. p. 224. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his own sins."-Proverbs v. 22. “The mental acumen of those who are in the body seems to be blunted by the nature of corporeal matter."-(Origen) A.N.C.L. p. 82. "... he that hath suffered in the Aesh hath ceased from sin."-1 Peter iv. I. "... whosoever shall I se his life shall preserve it." -Luke xvii. 33. "Now this I say, brethren, 'that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; we shall not all sleep, but we shall all be changed ... For this corruptible must put on incorruption, and this mortal must put on immortality, so when this corruptible shall have 61

Loading...

Page Navigation
1 ... 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219