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JAINA PSYCHOLOGY
CO-EXISTENCE OF EMOTIONS
All the types of emotions, i.e., passions and quasi-passions can co-exist in potentia (sattā). With regard to the actual realisation, i.e., rise (udaya) of these types, the following combinations are possible.:1 .
1. There is a possibility of the emergence of only one of the four passions of the fourth group (sañjvalana), Thus, it is either anger or pride or deceit or greed belonging to the fourth group.
2. In addition to it there is one of the three sex-drives, i.e., either the male sex or the female sex or the dual sex. Thus, this combination consists of two emotions.
3. In addition to the second combination there is the generation of either joking (laughter) and liking or disliking and sorrow.
4. In this combination, there are two sub-combinations. (a) In the first one, in addition to the third combination there is either fear or disgust. (b) The second one contains one of the four passions of the third group (pratyākhyānāvarana) in addition to the third combination.
5. It is of three sub-combinations. (a) With the third combination there arise fear and disgust both. (b) Either fear or disgust is added to the second sub-combination of the fourth combination. (c) One of the four passions of the second group (apratyākhyānāvarana) is added to the second sub-combination of the fourth combination.
6. It is of three types. (a) Fear and disgust are added to the second type of the fourth combination. (b) Either fear or disgust is added to the third type of the fifth combination. (c) One of the four passions of the first group (anantānubandhin) is added to the third type of the fifth combination.
7. This combination consists of two varieties. (a) In addition to the third type of the fifth combination there exist fear and dis
1 Ekkam va do va cauro, etto ekkāhiya dasukkosa. Ohena mohanijje,
udayatthānā nava havanti.
Karma-grantha, VI, II and commentary thereupon. We have not enumerated the combinations relating the belief-delud
ing karma because of the lack of their bearing on our topic.
