Jaina Psychology

Author(s): Mohanlal Mehta
Publisher: Sohanlal Jain Dharm Pracharak Samiti Amrutsar

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INDEX
Tattvārtha-bhāșya, 69, 79, 82 Tattvārtha-rāja-vārttika, 75 Tattvārtha-sūtra, 68, 143 Telepathy, 51, 104-108
line of demarcation between clair
voyance and, 108 Teresa, 169 Theosophist, 176 Thought, 61 Time, 5-6
Jaina conception of, 22 Touch, 20 Trance, 98 Transformation, 28 Transmigration, 173-186
Jaina account of, 176-186 Trouble, 158-161
Umāsvāti, 51, 82-83, 92, 106, 165 Uttarādhyayana-sūtra, 158, 178
Schopenhauer, u6 Scraping. 20 Scriptural cognition, 51, 98-94 Self, 66 Self-discipline, 170 Self-realization, 169 Self-regulation, 153-156 Sensation, 33, 73-79 Sense, 19, 58, 64, 67
two categories of, 63 Sense feeling, 113--120 Sense-organ, 48, 66
nature and functions of, 58
Jaina account of, 62-71 Sensory cognition, 51 Sensory comprehension, 57 Sensory organ, 59 Separation, 163 Service, 163-164 Sex, 133 Sex-drive, 132-135 Siddhasena, 53-56, 74 Sorrow, 128-129 Soul, 13, 66 as the principle of consciousness,
34-39 Jaina arguments for the existence
of, 35-39 consciousness as the essential cha
racteristic of, 39-41 Sound, 143-144 Speculation, 79-80 Speech, 15, 144 Spinoza, 7 Sridhara, 44 Stern, 35 Stoics, 9 Study, 163-165 Subsidence, 28 Sūtrakstānga, 12 Sympathy, 129
Vādideva, 48, 75, 80, 82-83 Vaišeşika, 39, 43, 59, 68, 71 144 Vätsyāyana, 44, 60 Vedānta, 68, 149 Vedāntist, 71, 99 Vibration, 15 Vidyānanda, 52, 69, 75, 80-81, 83 Vijñānabhikṣu, 59 Virasen 1, 46-47 Virtue, 156-158 Visesaņa-vati, 52 Višeşāvasyaka-bhāşya, 35, 52, 78, 84,
95
Viśvanātha, 61
Will, 3
freedom of, 3-5, 7 William James, 34, 42 Withdrawal, 165
.
Yašovijaya, 56 Yoga, 158, 165, 170 Yoga-sūtra, 149
Taste, 20