Book Title: Jaina Philosophy and Religion
Author(s): Nyayavijay
Publisher: B L Institute of Indology
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Jaina Philosophy and Religion
bondage of, 282
and Mahavira, xvii, a great saint, xviii, auspiciousness, fourfold, 125n
and metaphysical questions, xx, and his austerity, 122, 128-138, 297, external, 28, method, xxi, and donation, 139, and
129-133, internal, 28, 129-130, 133-138, prebirth, 334n, and momentarism, 421, purpose behind its observance, 128, can 421n, and non-violence, 430 destroy even unalterable (nikācita) karma, 276n
calamity, caused by our known (seen) acauthority, and reason, 259-260, trustwor tivities, 274 thy, 325
Caņdāla, 241 aversion, 1, 21, objects of, 170-171 Candanabālā, 431n Ayurveda, 414n
Cārvāka, xxn, 382
caste pride, 237-241 Bacteriology, 147
caste system, 238-239, 430-432 battle, internal, 169-170
cause, material, 217, 236, 'unseen', 217, behaviour, thoughtless, 58
transforming, 217, instrumental, 217, beings, perfected, 125n, worthy and un- 219n, 222, expected, 217-218, common, worthy of liberation, 199
219, special instrumental, 219, adventibirth, 287, previous, 6, future, xxii-xxiii, 6, tious instrumental, 219, remote, 219,
a series of soul's, 300, special interpre- 219n, primary, 219n, uncommon, 220,
tation of improvement of next, 314-316 222, 'associate', 406 birth-species, 8, 198-199
cause-effect relationship, 216-225 bliss, the liberated experiences, 29-30 causes, of bondage of different karma-types, body, 9, 22, 28, sustenance of, 81n, and its 281-285 use, 157
celestial-lifespan-determining karma, bondbody-making karma, 22
age of, 282 bondage, 23, 39-40, 78, 295, of karmic changes, two types of, 308
matter with soul, 19, nature of, 19, characteristics, general and particular, 338 beginningless, 20, though beginningless 339 can be ended, 20, degree of stickiness charity, 122, 437 of, 23, four types of, 24, 291, in respect clairvoyance, 66 of nature, 24, 291-292, in respect of classification, fourfold, 426n, 427n duration, 24, 291-293, in respect of ef- class system, 149-150 fect-intensity (flavour), 24, 284, 291-294, class view, 371-372 in respect of quantity, 24, 284, 291-292, cleanliness, 147 causes of, 25, 26, 78, 280, 281n, removal cogitation (ihā), 181, 217, 317, 318 of the causes of, 26, of individual karmas cognition, general, 179-180, 180n, specific, not beginningless, 33, gradual disappear. 179-180, 180n, four types of general, ance of the causes of, 78, and libera- 190, question of validity or invalidity of, tion, 97-98, of seven karma-types simul- 191-193, self-revelatory, 178, 178n, 179n taneous, 283, of life-quantum and men- cohesiveness, 14 tal perturbation, 286, of life-quantum colour, five types of, 14 and deluding karma, 287, of material colouration, spiritual, 212-216, 214n, and karmic particles and immaterial soul activities (yoga), 214, and passions, 215 possible, 289
communication, 362 Brāhmaṇa, true, 435
communism, 54, 429 Buddha, Gautama, and Vedic scholars, xvi, compassion, 163n, 164, 164n, 165, 166,
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