Book Title: Jaina Philosophy and Religion
Author(s): Nyayavijay
Publisher: B L Institute of Indology

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Page 494
________________ 466 Jaina Philosophy and Religion types of, 141-142, of all activity, 278, sense-perception, 181, 317, 327n, 328n untimely renunciation of activity, 278 sentience, 1 rest, 11 sentiency, 10 restraint, 26, 126-127, 177, law of four, 428n service, 28, 133 restriction, self-imposed, as to number of sevenfold judgement, 346, doctrine of, xxii, things to be used, 55, social, 270 346-359, formulated on the basis of two retention, 182, 217, 317-318 fundamental modes, 347, objection of right-inclination-deluding karma, bondage infinite modes answered, 348, seven of, 282 modes, 348-354, expanded form of rise (udaya), 297, effective, 76, 76n, nomi- threefold judgement, 355, application nal, 76, 76n, its dependence on sub- of the theory of, 355, use of, 358-359 stance, time, place, etc., 201-202 seven standpoints, 370-378, relative extent ritualism, 394 of their subject-mater, 379-380 ritualistic system, and religion, 259 sex, 52-53, controlling of, 52n, -feeling, 198rituals, 151-152, 223, 258 199 Rsabhadeva, 81n shadow, 14 Simha, Senāpati, xxin sacrifice, true, 435 slavery, 431n, institution of, 429 saints, 125n, and society, 168 sleep 204n, five types of, 195, 195n, 199 Saddālaputta 232, 232n, 233 smell, two types of, 14 Samjayabelathiputta, xvi social ethics and justice, rules of, 270 Sankhya 99n, 100, 161, 231, 279n, 309, 336, socialism, 54, 429 345n, 382, 421 social structure, 239-241 Sanskrit, language, xvii, poetry and Jainas, society, and individual, 313-314 xviii, Somanātha, Mahadeva, 423, Pātana, 423 śāntinātha, Lord, 156 soul, xxiii, 3-10, 9n, 10n, 11-12, 15-23, 25scriptural knowledge, and spiritual good, 26, 28, 33, 78, 220-221, 287, 307, defin ing characteristic of, 1, 178, supreme, 1scriptures, 8, 325, and experience, 255, as 2, 30, 31n, 221, not amenable to sense source of diverse streams of thought, perception, 3, proof for existence of, 3, 255, full of attacks and counterattacks, 5-7, different from body, 3-4, 99, 363, 255, to be studied with reason and wis- different from sense-organs, 4-5, bereft dom, 255-256, and new thoughts and of physical qualities, 5, infinite numer ideas, 256, and truth, 256, testing of, of, 7-8, classification of, 8-10, liberated, 256-257 8, 13, 19, 30, 33, 288, transmigratory science, 217 (wordly), 8-10, 33, 263, mobile, 9,10, sects, religious, 152 10n, immobile, 9, 10, 10n, two classes of self-control, 122, 126-127, conditions of, one-sensed, 9, two-sensed, 10, three127, lack of, 198-199 sensed, 10, four-sensed, 10, five-sensed, self-development, middle path of, 178 10, four classes of five-sensed, 10, upself-restraint, 221 ward motion of, 13, limit of the upward self-study, 28 motion of, 13, and space-points, 15, self-transformation, natural, 194 bondage of, 19-20, 33-34, in the state of sense-object contact, 318-319 liberation, 29-30, 32-33, capable of atsense-organs, 65, objects of, 65, types of, taining liberation, 31, not capable of 65-66, control over, 83, visual, 319n attaining liberation, 31, omniscience of, 259 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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