Jaina Philosophy and Religion

Author(s): Nyayavijay
Publisher: B L Institute of Indology

Page 493

Subject Index
transcendental, 188-190, 318, 326, sense, 181, 317, mental, 64, 181, 317 permanence, twofold, 335
permanence-impermanence, 329 pervaded, 320-321
pervader, 320-321
philosophical system, and religion, 259 philosophical thoughts, 258
philosophical views, 151-152, conflicting,
384-386
philosophy, and science of religion, xv physical object, its space points, 15 plant-beings, 157, 157n
plants, have soul, 9n
pleasure, sensual, 29-30, 30n, debase, 147 pleasure-giving karma, 78, bondage of, 282 possessions, 428n, limiting, 53-54, 117, passion for, 428, as cause of all evils, 428-429
poverty, 56
power of discretion, 277, to be utilised before undertaking any act, 276 power, spiritual, 86
practical standpoint, 372-373
practice, and knowledge, 41, 406-408, of good conduct, 259
Prakrit, xvii
Prasannacandra, Rajarși, 49
prebirth, logical necessity of, 301 preceptors, 125n
predeterminism, xvii, see determinism premature rise or realization, 298 previous birth, and Buddha, 334n. pride, 26, of caste and family, 237-241 principle of non-one-sidedness, function of,
388
Pūnia, Śravaka, 142-143
punishment, for the crime not committed,
310
Puranakasyapa, xvin pure intention, 278
465
pure love, 166-169, two aspects of, 167-168 purposeless evil (harmful) activity, 56-59, due to negligence, 121, of the form of evil brooding, 120-121
qualities, physical, 14, meritorious, 27, their difference from modes, 339-340 quasi-passions, 199, 210, 204n, nine, 77
radiation, hot, 14.
reality, 386, search of, 40, nature of, 333,
different views regarding its nature, 336, Jaina view of, 336-337 realization, decreased, 296-297, increased, 296-297
reals, 39, two, 1, nine, 1, insentient 1, 1011, 82, sentient, 1, 82
reason (probans), 324
rebirth, 299, theory of, 17, logical necessity of, 301
recollection, 318
recognition, 319-320, forms of, 320 reduction, of due duration, 298 reflection (soteriological), 83, twelve, 8696
reform activities, 314, with respect to human class and animal class, 314-315 refuge, fourfold, 125n region-beyond-universe, 12
religion, 1, 39, 39n, 40n, 153, 277, and
philosophy, xv-xvi, 258-259, essence of, 63-64, and day-to-day living, 177, path of, 177-178, objective of the practice of, 178, and its perceptible results, 252, hunger for, 252, and good conduct, 253, fruits of 253, two aspects of, 265, three noteworthy features of Mahavira's, 427428
probandum, 321, 323-324
probans, 321, defining characteristic of, 320, types of, 323-324
progeny, improvement of, 315-316 professons, 55, vicious, 117, involving large scale violence, 119
proposition (pratijñā), 324 pseudo-probands, 325
religiosity, 258, measure of, 258
pseudo-standpoint (durnaya), 365, 381-383 renunciation, 110, 133, 261-262, of paspsychic colours, 213n, 214n sions, 28, partial, 77, complete, 77, two