Book Title: Jaina Philosophy and Religion
Author(s): Nyayavijay
Publisher: B L Institute of Indology

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Page 493
________________ Subject Index transcendental, 188-190, 318, 326, sense, 181, 317, mental, 64, 181, 317 permanence, twofold, 335 permanence-impermanence, 329 pervaded, 320-321 pervader, 320-321 philosophical system, and religion, 259 philosophical thoughts, 258 philosophical views, 151-152, conflicting, 384-386 philosophy, and science of religion, xv physical object, its space points, 15 plant-beings, 157, 157n plants, have soul, 9n pleasure, sensual, 29-30, 30n, debase, 147 pleasure-giving karma, 78, bondage of, 282 possessions, 428n, limiting, 53-54, 117, passion for, 428, as cause of all evils, 428-429 poverty, 56 power of discretion, 277, to be utilised before undertaking any act, 276 power, spiritual, 86 practical standpoint, 372-373 practice, and knowledge, 41, 406-408, of good conduct, 259 Prakrit, xvii Prasannacandra, Rajarși, 49 prebirth, logical necessity of, 301 preceptors, 125n predeterminism, xvii, see determinism premature rise or realization, 298 previous birth, and Buddha, 334n. pride, 26, of caste and family, 237-241 principle of non-one-sidedness, function of, 388 Jain Education International Pūnia, Śravaka, 142-143 punishment, for the crime not committed, 310 Puranakasyapa, xvin pure intention, 278 465 pure love, 166-169, two aspects of, 167-168 purposeless evil (harmful) activity, 56-59, due to negligence, 121, of the form of evil brooding, 120-121 qualities, physical, 14, meritorious, 27, their difference from modes, 339-340 quasi-passions, 199, 210, 204n, nine, 77 radiation, hot, 14. reality, 386, search of, 40, nature of, 333, different views regarding its nature, 336, Jaina view of, 336-337 realization, decreased, 296-297, increased, 296-297 reals, 39, two, 1, nine, 1, insentient 1, 1011, 82, sentient, 1, 82 reason (probans), 324 rebirth, 299, theory of, 17, logical necessity of, 301 recollection, 318 recognition, 319-320, forms of, 320 reduction, of due duration, 298 reflection (soteriological), 83, twelve, 8696 reform activities, 314, with respect to human class and animal class, 314-315 refuge, fourfold, 125n region-beyond-universe, 12 religion, 1, 39, 39n, 40n, 153, 277, and philosophy, xv-xvi, 258-259, essence of, 63-64, and day-to-day living, 177, path of, 177-178, objective of the practice of, 178, and its perceptible results, 252, hunger for, 252, and good conduct, 253, fruits of 253, two aspects of, 265, three noteworthy features of Mahavira's, 427428 probandum, 321, 323-324 probans, 321, defining characteristic of, 320, types of, 323-324 progeny, improvement of, 315-316 professons, 55, vicious, 117, involving large scale violence, 119 proposition (pratijñā), 324 pseudo-probands, 325 religiosity, 258, measure of, 258 pseudo-standpoint (durnaya), 365, 381-383 renunciation, 110, 133, 261-262, of paspsychic colours, 213n, 214n sions, 28, partial, 77, complete, 77, two For Private & Personal Use Only www.jainelibrary.org

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