Jaina Philosophy

Author(s): Mohanlal Mehta
Publisher: Bharatiya Vidya Bhavan

Page 11

View of Realism 51, Conception of Neo-Realism 52, Theory of Critical Realism 53, Selective and Generative Realism 54, Realistic Currents of Indian Thought 55, Pūrva-Mīmāṁsā Schools 55, Sankhya School 55, Rāmānuja's Position 56, Vaibhāṣika and Sautrāntika Schools 57, Cārvāka School 57, Jainism 58, Nature of Reality 58, Characteristics of Existence 60, Identity and Difference 62, Classification of Substance 63, Canonical Conception of Classification 64, Jīvāstikāya 68, Pudgalästikāya 70, Dharmāstikāya 72, Adharmāstikāya 72, Ākāśāstikāya 73, Addhāsamaya or Kāla 74, Ethical Classification of Tattva 75, Punya 76, Pāpa 76, Asrava 77, Bandha 77, Samvara 78, Nirjarā 78, Mokșa 79. SOUL
... Arguments for the Existence of Soul 80, Definition of Soul 85, Difference between Darśana and Jñāna 86, Jñāna-upayoga 88, Darśana-upayoga 89, Temporal Relation between Intuition and Knowledge 90, Simultaneity of Intuition and Knowledge 91, Successive Occurrence of Intuition and Knowledge 92, Intuition and Knowledge as Identical 93, Nature of Worldly Soul 95, Consciousness as the Essence of Soul 95, Soul as a Changing Entity 98, Soul as Agent 100, Soul as Enjoyer 100, Soul as Equal in Extent to its Body 100, Varieties of Soul 103, Soul as the Possessor of Material Karma 105, Bondage 108, Liberation 109.
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MATTER
Reality of Matter 111, Meaning of Pudgala U14, Definition of Matter 114, Parts of Matter 115, Difference between the Vaiseșika and the Jaina Conceptions 117, Forms of Matter 118, Aņu 118, Skandha 119, Perceptibility of Molecules 121, Union of