Book Title: Jaina Ontology
Author(s): K K Dixit
Publisher: L D Indology Ahmedabad

Previous | Next

Page 192
________________ 10 (128) 1175-1346 11 (128) 3030-3188 12 (128) 3089-3135 13 (129) 2027-26, 2032-33 14 (128) 2021-62 15 (128) 2097-2118 16 (128) 2153-2154 17 (129) 2164-2171 18 (129) 3300-3437 19 (129) 1549-2024 20 (129) 2300-2609 ANNOTATIONS 21 (131) 2275-2297 22 (144) E. g. Siddhiviniscaya 1.9 23 (144) A clearest exposition of this view is to be found in Akalanka's account of naigamabhasa and ṛjusūtrabhasa-the former criticising the Nyaya-Vaiseṣika, the latter the Buddhist. The account (to which reference will be made later on) occurs in Pravacanapravesa, Pramaṇanayapravesa as well as Siddhiviniscaya. 24 (145) Aṣṭasati on Āptamīmāmsā verse 13, 25 (144) Akalanka's most typical references to Brahmavada occur in his account of sangrahanayabhasa. Besides, a passage like Nyayaviniscaya verse 76 refers to it. 26 (144) adhyakṣalingataḥ siddham anekātmakam astu sat | -Nyayaviniscaya v. 150 27 (144) E. g. Nyayaviniscaya v. 117 28 (145) E. g. Nyayaviniscaya vv. 344 etc. Pramaṇasangraha vv. 40 etc. Siddhiviniscaya 6. 22 29 (145) For the Pravacanapravesa account of naya Laghiyastraya vv. 62-72, For its account of niksepa ibid vv. 73-75. For the Pramananayapravesa account of naya Laghiyastraya vv. 30-50 For the Siddhiviniscaya account of naya chapter X and XI, For its account of niksepa chapter XII 30 (146) Laghiyastraya v. 61 31 (146) Ibid v. 10 32 (146) Nyayaviniscaya v. 469 33 (146) Pramāṇasangraha v. 2 Jain Education International 179 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222