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21 (131) 2275-2297
22 (144) E. g. Siddhiviniscaya 1.9
23 (144) A clearest exposition of this view is to be found in Akalanka's account of naigamabhasa and ṛjusūtrabhasa-the former criticising the Nyaya-Vaiseṣika, the latter the Buddhist. The account (to which reference will be made later on) occurs in Pravacanapravesa, Pramaṇanayapravesa as well as Siddhiviniscaya.
24 (145) Aṣṭasati on Āptamīmāmsā verse 13,
25 (144) Akalanka's most typical references to Brahmavada occur in his account of sangrahanayabhasa. Besides, a passage like Nyayaviniscaya verse 76 refers to it.
26 (144) adhyakṣalingataḥ siddham anekātmakam astu sat |
-Nyayaviniscaya v. 150
27 (144) E. g. Nyayaviniscaya v. 117
28 (145) E. g. Nyayaviniscaya vv. 344 etc. Pramaṇasangraha vv. 40 etc. Siddhiviniscaya 6. 22
29 (145) For the Pravacanapravesa account of naya Laghiyastraya vv. 62-72,
For its account of niksepa
ibid vv. 73-75.
For the Pramananayapravesa account of naya Laghiyastraya vv. 30-50
For the Siddhiviniscaya account of naya chapter X and XI,
For its account of niksepa chapter XII
30 (146) Laghiyastraya v. 61 31 (146) Ibid v. 10
32 (146) Nyayaviniscaya v. 469
33 (146) Pramāṇasangraha v. 2
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