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79 (68) Sutra 122 80 (68) Sutra 142 81 (68) Sutra 133 82 (68) Sutra 139
83 (68) Sutra 144 84 (68) Sutra 72–114
85 (69) Sutra 14
86 (69) Sutra 146
ANNOTATIONS
87 (69) Sutra 147
88 (69) Sutra 145
89 (70) Ibid
90 (70) Ibid 91 (70) Sūtra 152
92 (71) Sutra 144
93 (71) Sutra 126 94 (72) Sutra 123 95 (73) Sutra 4 96 (74) Sutra 35 97 (74) Ibid
98 (74) Sutra 26
99 (74) Sutra 38-39
100 (74) Savvajwvāṇaṁpi ya ṇam akkharassa anamtabhago niccugghadio citthai / jai puna so'vi avarijjā teņa jivo ajtvattam pāvijja / Sutra 42 101 (78) vv. 227-34
J. O...23
102 (83) One more Digambara text needs mention in this connection. It is Mūlācāra attributed to one Vattakera. It is a miscellaneous collection of twelve discussions conducted at a rather elementary level and mostly devoted to ethical matters but at two places it undertakes an elaborate exposition of philosophical views. [In this respect the text reminds one of the very old Sutrakṛtānga and not the so old Uttaradhyayana ]. Thus its fifth chapter, viz Pañcacaradhikara has a section, viz, Darsanācara in the course of which there has been given a fairly lengthy description of nine tattvas. Again its twelfth chapter, viz. Paryäptyadhikara is wholly devoted to a philosophical discussion. It proceeds somewhat like Prajñāpana inasmuch as it takes up for treatment some seventeen topics rather at random but it is definitely a late literary piece because it evinces full acquaintance with 14 guṇasthānas, 14 jtvasthanas, 14 märgaṇāsthānas the topic sthāna in fact being an exposition of these very three subjects. Nevertheless, Muladeserves to be studied in the company of Prajñāpanā,
cara
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