Book Title: Jaina Ontology
Author(s): K K Dixit
Publisher: L D Indology Ahmedabad

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Page 200
________________ INDEX II SANSKRIT AND PRAKRIT TERMS Abhāva 118 Abhinibodha 100, 146 Abhinibodhika jnana 22, 157 Acarama 46, 47, 48, 49 Acakşudarsana (a non-omniscient's Don-visual sense perception) 23 Addhā (time) 19 Addhasamaya (medium of occurre nce) 18, 34, 35, 39, 41-44 Adharma (medium of stoppage) 18, 22, 27-29, 33–36, 39, 41-43, 70, 90 Adharmāstikāya 22 Adhikarana (location) 6, 66, 101 Adhikarana-Kāraņa 128 Ādhovadhika (person with an imper fect type of avadhi) 23, 57 Advaitavāda 116-117 Āgama 9-12, 22, 71, 73, 100, 102, 104, 127, 145, 146 Āgamapramāņa 104 Agamato bhāva-āvašyaka (one who knows āvašyaka and at present exercises the concerned cognitive function) 68 Āgamato dravya āvašyaka (one who knows āvašyaka but is not at present exercising the concerned cognitive function) 67 Āgamavāda 113 Agni (fire) 51, 63 Agurulaghu (neither-heavy-nor-light) 43, 44, 62 Ahāra 66 Abaraka (undertaking nourishment) 52, 71 Ābārakasamudghata 61 Ābārakasariranāmakarma 176 Ajiva (not-soul) 5, 21, 34, 42, 64, 129, 131, 150 Ajivastikāya (basic reals of the non soul type) 7 Ajñāna 22, 53, 56, 57, 84 Akasa (medium of location) 18, 22, 27-29, 34-36, 39, 41-43, 70, 90 Akasa-pradesa 29, 43-45 Akkhara 177 Aksara (verbal cognitive awareness) 74 Aloka (Not-world) 18, 20, 21, 27, 28, 30, 33, 41, 42, 50 Alpabahutva (relative numerical strength) 6, 16, 55, 66, 69 Amanaska (souls not in possession of manas) 84 Anahāra 87 Apāhāraka 87 Anaksara (sruta) 74 Ananta 42-46, 53, 176 Anantarāvagaha (immediately adjacent to) 87 Anantarāvagāha (co-existent) 87 Anānuçürvi (lack of ordered succe ssion) 26, 68, 71 Anapavartaniya-ayu (life not liable to premature expiry) 85 Anarpita (non-relevance) 85, 96, 128 Anarpitanaya 123, 128 Anarthāntara 100, 146 Anekantavada (Non-absolutism) 10, 94, 97, 98, 101, 105-113, 121 - 127, 133, 145, 148, 149, 151 154, 160-164, 168-171 Angapravişta 3 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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