________________
N
180
JAINA ONTOLOGY 34 (147) E. g. Nyāyaviniscaya v v. 50-100 35 (147) 9. 38–43;
11. 4-5 36 (147) Siddhiviniscaya 4. 13-14
Nyāyaviniscaya vv. 225-229 37 (147) Nyaya-Vaišeșika God in Siddhivinišcaya 7. 12
Nyāya-Vaišesika Soul in Siddhiviniscaya 4. 15 Sānkhya
Soul in Siddhiviniscaya 4. 15-19 Sankhya Prakrti in Siddhiviniscaya 4, 20-21 38 (147) Siddhiviniscaya 7. 28-29
Nyāyaviniscaya vv. 416-21 39 (147) Siddhiviniscaya Chapter VIII;
Nyāyaviniscaya vv. 406-15 40 (150) For Sáňkhya I, 150-59;
For Buddhism I, 178-210. 41 (150) II, 117; II, 120-21 42 (150) For Nyāya II, 159-61
For Vaiseșika II, 161-62 43 (151) A close study of the following Tattvārthaslokavārtika passages
will be instructive :
I, 206-10; 271-86; 600_30;
II, 125-43. The relevant Aştasahasrı passages -- not only on this subject but
on most others as well -- can be detected without much difficulty. 44 (152) II, 573-81 45 (152) II, 175-93 46 (153) II, 324_60 47 (154) V, 400-88 48 (154) III, 609-32 49 (154) IV, 73-93 50 (154) I, 212-60 51 (157) Nyāyakumudacandra, p. 403. For Vidyānanda's reading Tattvārtha
slokavārtika III, 634 52 (158) Of course, Abbayadeva here speaks of Siddhasena etc. but that
does not materially alter the point: (Gandhahasti was a name
under which Siddhasena was often referred to by later authors). 53 (161) sangrahaś ca višeşavinirmoko'śuddhavişa yavinirmokaś ca ityādir yatha
sambhavam upadeyaḥ, Nayarahasya p. 89 54 (161) For the Sanmati version Nayarahasya p. 117; for the Aptami
māmsā version Nayāmrtatarangini on v. 6 (where Syadvadaratnākara is actually quoted). Anekantavyavastha II, 243 makes use of both versions.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
