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Taksiņis
central idea of Goddess of learning. In other respects, Viditā or Vijaya with her colour of yellow, symbols of bow, arrow, snake and lotus or the vehicle or Gonasa seems to be a clear derivative of a form of Durga. The name of Vijayā, it is worth observing, retains the original name of her arche-type.1
Amkusa or Anantamati
Amkusa of the Svetämbaras is to be canonically sculptured as scated on a lotus, and having four hands with a sword, noose, spear and goad. The Digambaras to whom this Yakṣini is known as Anantamati describe her as being carried by a swan and as holding in her hands a bow, arrow, fruit and l'arada.3
The name 'Amkuśā' appears to be derived from the Amkusa or goad, which the Yakṣiņi carries. In the same name, we find a Vidyadevi who also bears a goad. The name Anantamati originates very evidently from Anantanatha, the Jina and master, whom the Yakṣiņi waits upon. Brahma's wife is Sarasvati; here the origin of the swan as a vehicle might be due to this connection.
Kandarpa (Pannagad vi) or Manasi
Descriptions from the Svetambara books make her ride upon a horse or a fish and appear in sculpture with four hands, adorned with a lotus, goad, lotus and Abhaya. Manasi, the Cr. पष्टिदण्डोच्चतीर्थेशनता गोणसवाहना ।
ससर्प चापसर्पेषु वैरोटी हरितार्च्यते ॥
1.
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2.
Pratisthasaroddhara.
An inscribed image of her is in the "Paitini Temple" Uchnera State.
अङ्कुशां देवीं गौरवर्णां पद्मवाहनां चतुर्भुजां खङ्गपाशयुक्तदक्षिणकरां चमफलाङ्कुशयुतवामहस्ताम् ॥
(Nirvanakulikā MSS, Jñana mandir, Agra).
3. तथानन्तमती देवी हेमवर्णा चतुर्भुजा । चापं बाणं फलं धत्ते वरदा हंसवाहना ।।
Pratisthāsārasamg raha (MSS, Arrah, Jaina S. Bhavan). Cr. हेमाभा हंसगा चापफलबाणवरोद्यता । पञ्चाशच्चापतुङ्गार्हद्भक्तानन्तमतीज्यते ॥
Pratisthāsāroddhāra.
4. कन्दर्पा देवीं गौरवर्णामश्ववाहनां चतुर्भुजां
Nirvanak alika (MSS, Jñāna mandir, Agra).
