Jaina Ethics

Author(s): Dayanand Bhargav
Publisher: Motilal Banarasidas

Page 11

(x) Conclusion-Some basic concepts of Jaina ethics
(37-38).
CHAPTER II METAPHYSICAL BACKGROUND
The seven predicaments—(39). Nature of self (Jiva )-Different views--Upanişads
(39-40)-Cārvāka (40) --Nyāya-Vaiseșika (40-41 )
Sāmkhya ( 41 )--Pūrvamimāṁsā (41), Vedānta (41-42)—Jaina view (42-43)-The empirical self and the transcendental self (43-44)-Different categories of empirical self (44) -Based on intellect (44)-(116)—Based on biology (44-45)—
Western view Vs. Indian view ( 45-47). Non-self (Ajiva )-Different views--Cãrvāka (47)
Sāṁkhya (47-48)-Nyāya-Vaiseșika (48)-Mimāṁsā (48)—Vedānta (49)-Jaina view-Six substances (dravyas) (49-51)-Nature of reality
(51-52 )--Contact of self with non-self (52). The cause of misery-inflow of karmic matter
and bondage (āśrava and bandha)-Different views—Upanişads (53-54)-Buddhism (54)Sāṁkhya (54-55) - Nyāya (55)—Mimámsā (55) —
Vedānta (56)-Jaina view. Inflow of kārmic matter (āśrava) --Introductory
(56)-A list of sinful activities (57-58 )–Eight types of karmans (58-61 ) Bondage (bandha)Wrong belief (mithyādarśana) (61-62)-Vowlessness (avirati) (62)—Negligence (pramāda) (62)-Passion (Kaşāya)(62)--Activities (Yoga)
(62-63). The removal of misery ---Different views-Buddhism
(63-64 )—Samkhya-Yoga (64-65 )--Nyāya-Vaiseșika (65-66 )--Mimāmsā (66-67)—Jaina view (67). Checking of the inflow of fresh Kārmic matter (Saṁvara)(67-69 )-Shedding of the accumulated
kārmic matter (nirjarā) (69-70). State of liberation-Different views--Upanişads (70)
Buddhism (70-71 )-Sāṁkhya-Yoga (71)—Nyāya