Book Title: Jain Philosophy and Modern Science
Author(s): Nagrajmuni
Publisher: Anuvrat Samiti

Previous | Next

Page 87
________________ THEORY OF ATOM 71 surely be found to be composed of clay Even after a change of shape whatever substance is found to be common in all shapes is called the "material cause". Clay is, therefore, the material cause of jar What is the 'material cause' of the innumerable varieties of substances which fill the visible universe? It seems that speculation on questions like this led to the theory of Five Elements'. In India also some sages opined that Earth' which was the material cause of most of the substances is produced from 'Water' and 'Water' is produced from 'fire' and 'fire' from 'air' Some considered 'water' as the original cause. They considered 'space' to have been produced from the 'soul' In Greece, Thales (a contemporary of Charvak) held that 'water' was the main cause of this Universe His disciple Anaximens held 'air' as the primary cause, and Herecluntes proved that 'fire' was the primary cause Thus, from the sevent or eighth century BC to seventeenth century AD, four or five elements held the field of primary cause The agnostics of India considered 'space' also as an element, but when they could not prove the same by reasoning they gave up that idea. They remained the followers of the 'Four Elements' only This theory of considering the 'Four Elements' as the primary material cause of the universe came to an end when early chemists made great but futile attempts to transform iron or copper into gold At first Boyle wrote a book called the 'Suspicious Chemistry' and

Loading...

Page Navigation
1 ... 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234