Book Title: Jain Philosophy and Modern Science
Author(s): Nagrajmuni
Publisher: Anuvrat Samiti

Previous | Next

Page 117
________________ TIIEORY OF ATOMI 101 But it is not so simple, because science does not consider sound as material or corpuscular It (science) considers sound thus --It is a common experience that a source of sound is in a state of vibrations For example, the prong of a tuning fork, a bell, the strings of a piano and the air m an organ pipe are all in a state of vibration where they are producing sound ! According to science, sound is also a form of energy It is propagated in wave form Waves of sound are transformed into electio-magnetic energy by the mechanism of microphones, radio etc and is propagated in the form of electric current which is 1'c-transformed into sound at the listening end The velocity of sound (in au) is 1100 miles per hour. But at can be propagated at the velocity of light when transformed into electro-magnetic energy Jainologists say that "Sound is material and can reach the other end of the universe' Scientists say 'Sound is not matter but energy and travels at the rate of 1100 miles per hour There is, thus, a sharp difference between the two beliefs It cannot, therefore, be simply said that the invention of radio etc. has lent corrobo ration to the Jain beliefs about sound But, if we think deeply, the saying is not entirely baseless either, because the duality of matter and energy has converged into unity in the modern science This is true not only about sound but also about the other forms 44 Test Book of Phyšítsf-by R S Willows page 249

Loading...

Page Navigation
1 ... 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234