Book Title: Jain Journal 1999 04
Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

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Page 14
________________ 132 JAIN JOURNAL : Vol-XXXIII, No. 4 April 1999 3. Pūjyapāda=Devanandin3 (Digambara), Sarvārthasiddhic. AD 550, 6000 granthas (JRK 155b) or 5500 verses (NCC 8, 78b). He refers to "catustayam Samantabhadrasya" (TattvaSū. 1944a Preface, 4). The oldest Digambara writer, his cty is the basis for all later Digambara ctys (TattvāSū. 1944a Introduction, 65). Printed TattvārSu. 1904a; 1917; 1971. 3.1 Prabhācandra, pupil of Padmanandin, Vsttipada (JRK 157a). Translation. English. 1960 *Reality : English translation of Shri Pujyapada's Sarvarthasiddhi/ by S. Alppandai). Jain (1905-76). Calcutta : Vira Sasana Sangha, 1960. viii, 300 p. [Univ. of California library catalogue) Reprint 1992. 1992 *Reality : English translation of Shri Pujyapada's Sarvarthasiddhi/ by S. A{ppandai). Jain Madras: Jwalamalini Trust, 1992. viii, 300 p.; 22 cm. (Reprint of 1960) [RW 4 Akalanka, 4 fl. 720-80, Tattvārtharājavār(t)tika or Rajavarttikālańkāra (NCC 8, 78a). Granthas 16,000 (JRK 156a). The cty abounds in quotations from Buddhist works, especially from the works of Dinnāga (TattvaSū. 1944a, Preface 5), the editor of the 1953-57 edition was a specialist in Buddhist texts. 5 Printed : Tattvāsū. 1913; 1924-29; 1949b; 1953-57; 1982-;1993c. Hindi summary : TattvāSū. 1953-57. 4.1 Padmanābha. Rājavārtikațippaña (JRK 156a). Vidyananda,5 fl. 775-840, Tattvārthaślokavārtika. Verse, uses the Sarvārthasiddhi and Tattvārtharajavārtika. 18,000 granthas (JRK 156a). Printed Tattvāsū. 1918; 1949c. 3. Some notes on him TattvaSū. 1944a p. xl-xlvi. See Jaina sāhitya samsodhaka, part 1 p. 83 for other works by him (TattvāŞū. 1974, Introduction, p. 65). 4. For information on his works, which are particularly important for the study of Jain logic, see the introduction to Nyāyakumudacandra (TattvāŞū. 1974. Introduction, p. 66 nl). 5. For information on his works see the introduction to this cty and Aştasahasri (TattvāSū. 1974, Introduction, p. 66 nl). Jain Education International For Private & Personal Use Only www.jainelibrary.org

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