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WILES : UMĀSVĀMI/UMĀSVĀTI, ca. 135-ca. 219 CE.
155 Marāthī Chapter 10 1909 *Dada Babgoda Patil, Sholapur, 1909 (BIP 1, 48] Studies 14 Ātmārāma. 1934. Tattvārthasūtra Jaināgamasamanvaya. Delhi,
1934. (BIP 1, 49] Bhatt, Bansidhar and Chandrabhal Tripathi. 1974. Tattvārtha
studies I-II. Adyar Library Bulletin 58 (1974) 64-83.
Contents : A. Two notes on the first adhyāya : (1) the sūtra on kevala-jñāna and (2) the sūtra-s on naya. - B. Tattvārtha-sūtra and bhāsya (1. 34 and 35), extracted from TattvārSū. 1936.
ANU PK2971.G3D3 Bronkhorst, Johannes. 1985. *On the chronology of the Tattvārtha
sūtra and some early commentaries, WZKS 29 (1985), p. 155-84
Contents : 1. Siddhasena Gāņi's sīkā.-2. Devanandin's Sarvārthasiddhi.-3. The Tattvārthādhigama Bhāşya.-4. Tattvārthādhigama Bhāsya and Tattvārtha Sūtra.-5. The form and origin
of the Tattvārtha Sūtra.-6. Some consequences. Ghatage, A.M. 1935. The text of the Tatvārthādhigama-sūtrāņi,
The Journal of the University of Bombay 4 (1935) (105)111.
Johnson, Will J. 1995. Harmless souls: karmic bondage and
religious change in early Jainism with speical reference to Umāsvāti and Kundakunda. Delhi : Motilal Banarsidass, 1995. xii, 355 p.; 22 cm. (Lala Sundar Lal Jain Research Series ; v. 9).
Contents : Part I: Early Jainism.- Introduction (1)3.-1. Bondage and liberation according to the early Svetāmbara canon (1)-45.-Part II: Umāsvāti's Jainism. 2. The mechanism of bondage according to the Tattvārtha sūtra (46)-78.-3. Conclusion. [79]-90.Part III: Kundakunda : the Pravacanasāra. 4. Kundakunda : content and context [91]-123.-5. The mechanism of bondage according to the Pravacanasāra (1241-184.-6. The mechanism of liberation according to the Pravacanasāra (185)-230. – Part IV:
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