________________
156
Ohira,
Premi,
Kapadia, Hiralal. Rasikdas. 1932-33. *References to the Bauddhas and their philosophy in Umāsvātī's Tattvārthabhāṣyaand Siddhasena Gani's commentary on it, ABORI 14 (193233) 142-44, 273. [Encyclopedia of Indian philosophies, v. 1 (1974) p. 49, item 882]
JAIN JOURNAL: Vol-XXXIII, No. 4 April 1999
Kundakunda: the Samayasāra. 7. Kundakunda : definitions and truths [231]-266.-8. The mechanism of bondage according to the Samayasara [267]-310.Table [?] [311].-Appendix 1: Niyamasāra [text of 5 verses] [312].-2. Pañcāstikāya [text of 4 verses] [313].-3. pravacanasara [text of 59 verses] [314]320.-4. Samayasara [text of 89 verses] [321]-331.Bibliography [332]-342- Glossary and index [343]
355.
Revised version of thesis "The Problem of bondage in selected early Jain texts" D. Phil. Oxford (1990).
ANU BL 1375.S65J64 1995
Seal,
Review. Jean-Pierre Osier BEI 13-14 (1995-96) 554-56.Paul Dundas, The realizations of the bondless doctrine : a new study of the development of early Jainism, Journal of Indian philosophy 25 (1997) 495-516.
Suzuko [b. 1933]. 1982. *A study of Tattvarthasutra with bhasya: with special reference to authorship and date/by Suzuko Ohira. 1st ed. Ahmedabad: L.D. Institute of Indology, 1982. (L.D. series; 86). [Univ. of Calif. library catalogue]
Nathuramji. Vācaka Umäsvāti kā sabhāṣya Tattvärthasūtra aura una kā sampradaya, Bharatiya Vidya, (Singhi Smāraka Anka). [TattvāSū. 1974a, Author's Foreword p. 9, date not given but before 1952]
Comments by Pt. Sukhalal in TattvāSū. 1952 (Prakkathana, Terah') translated in TattvaSū. 1974a, Author's Foreword 9-10).
B.N. 1914. [Information on the classification of animals according to the Tattvärthadhigama] in the appendix to B.K. Sarkar. The primitive background of Hindu sociology. Allahabad, 1914. p. 323f. [Winternitz 1933:2, 579n1] Yamaguchi, Eichi. 1996. Mati in the Tattvārthādhigamasutra. Jinamanjari 14 (1996) 19-37.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
