Jain Journal 1994 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 20

APRIL, 1994
akkhaliya (v. 3) tti, 1030 gäha. We have here then a very incomplete quotation of the text, see above p. 55-In vv. 30-38 there are special statements in reference to the 11 karaņas, the fourth of which is here called thīviloyaṇam. See p. 414. In v. 40 we find a division of the suaṁ into baddham and abaddham. The former is explained by duvalasaṁgam and called nisihaṁ and anisihaṁ (see pp. 452, 553); the nistham is explained as pacchannam, and the following added in illustration :- nisṛhaṁ nāma jaha 'jjhayaṇaṁ (v. 41). In verse 42 we find a citation from pūrva 2-see above p. 354 - in immediate conjunction with the foregoing.
11. Caüvisatthai, 62 (61 BP) vv., second ajjhayaṇaṁ in Haribh. Stands alone in Peterson's Palm-leaf 77°.
171
12. Vamdaṇanijjutti, 191 (189 π B, 190 P) vv., equivalent to the third ajjh. of Har. Stands alone in Peterson's Palm-leaf No. 77d. From v. 36 on there is a dialogue between guru and co° codaka, see above p. 34. After v 176 we read in the text atrà sutram, and Har. quotes a text which begins with the words icchami khamāsamaṇe vaṁdium.
13. paḍikkamaṇanijjutti, 54 (52 PB, 51m) vv. Chap. 13-18, which correspond to the fourth ajjh. of Haribh., presuppose a [70] pratikramaṇasūtram1031 given by him in full in sections. These chapters form a species of running commentary to each of the sections of the pratik. Chap. 14, 15 take up one section each, chap. 17 two, chap. 13, 16 contain the explanation of several sections. The sections explained in chap. 13 read :- paḍikkamāmi egavihe asaṁjame... p. dohim baṁdhanehim, p. tihim damḍehim, p. caühiṁ jjhāṇehim. The entire following chapter is an explanation of the latter sentence. In a dhammajjhāṇaṁ of 69 vv. precedes these sections commented upon in chapter 13.
14. jhāṇasayam, dhyanaśatakam, 106vv. The last is omitted by Haribhadra, mentions only 105 vv,,
1030 akkhaliasambiai
vakkhāṇacaükkäe dar is iammi
suttapphäsianijjuttivitthara
ttho imo hoi schol. tatra 'skhalitapadoccar aṇam samhita, athava paraḥ samnikarṣaḥ samhitā ( a fine Brahminical reminiscence /).. padam, samhita padartha, padavigraha, cālanā, pratyavasthanam (see above p. 38) are here referred to.
verse (106) which and states that
1031 It begins icchāmi paḍikkamium; it is in prose and different from the fräddha-or śrāvaka-pratikramaṇasutra, whose 50 gathās, divided into 5 adhikaras, were commented in Samvat 1496 (A.D. 1440) by Ratnasekhara from the Tapagaccha (No. 52 in Klatt). In Peterson's Palm-leaf MSS. there are two other similar texts, a pratikramaṇasūtram. 86e 83c (where it is called aticaraprat°) and a pratikramanam 154a (see p. 125b), which is different from the first.