Jain Journal 1994 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 23

174
the text of each of the verses, or even of the kathāņakas cited by him. It is very interesting that Thulabhadda is here brought into connection with the (ninth, Haribh) Nanda, and with Sagaḍāla and Vararuci (v. 144, cf. the statements in Hemac's parisiṣṭaparvan 8,, fg). The same may be said of the mention of Salavāvāhaņa in Paiṭṭhāņa (v. 164; Vikramaditya is, however, not noticed), and of the identification, in all essentials, of all these and similar [74] names1037 with the names of king Dummuha of Pamcala, of Nami of Videha, Naggai of Gamdhara (v. 172), and with the Pamḍavavaṁsa (v. 161) ! As far as the legends admit of being comprehended (which is no easy matter, if we take into consideration the enigmatical character of the text and the corrupt condition of the MS. of the commentary), they are in only partial agreement with our information in respect to these persons obtained from Brahminical sources. The information they convey, is quite independent of any other source, and is probably the result of their arbitrary desire for change. It is of interest that the gäthä (v. 188), cited pp. 158, 159, which is quite in keeping with the character of the verses of Hala, is here inserted in the legend of two prostitutes (Magahasumdari and Magahasiri).
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18. asajjhāiyanijjutti, asvādhyāyika, 111 (Pл, 110B) vv. Begins1038: asajjhāianijjuttim bucchami dhirapurisapannattam | jam nāūņa suvihiā pavayaṇasāram uvalabhaṁti || || asajjhāiam tu duviham ayasamuttham ca parasamuttham ca | jam tattha parasamuttham tam pamcaviham nāyavvaṁ || 2 || Closes: asajjhāianijjutti kahiā bhe dhirapurisapannattā | samjama-tavaḍdhagāṇaṁ | niggaṁthāṇaṁ mahārīsiņam || 10 // This chapter, too, appears to have originally existed by itself (see above p. 71, on chapter 15). It refers to certain faults in the study and recitation of the śrutam, which are enumerated at the conclusion of the 33 āsāyaṇās: but special reference is made to the cases in which akāle kao sajjhão, etc. The pratikramaṇasūtram consequently is joined on in Haribh. as follows: nama cauvisãe titthayaraṇam Usabhai Mahavirapayyavasāṇāṇam,... iņam eva niggaṁtham pavayaṇaṁ savvam aņuttaram ity ādi.. neăuaṁ (naiyāyikam) [75] ti saṁsuddham ti, sallakattaṇam ti, siddhimaggam muttimaggam nejjämaggam nevvāṇamaggam ti, icchami paḍikkamium goyaracariyãe ity-ādi,
19. kaussagganijj., 172 vv., fifth ajjh. in Har.
1037 As for example Vijaa in Bharuaccha v.189, Muḍimbaga, Ajja Pussabhul, Pusamitta in Sambavaddhana v. 190,
1038 Verse 1 is omitted by Haribh.