Jain Journal 1994 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 31

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JAIN JOURNAL
enumeration of the angabahira texts, etc., which is found in the Nandi. See p. 10 ff. According to an introduction 1058 consisting of 4 gathās it deals in prose especially with the 5 mahavvayas to which as the sixth the räibhoyană veramanam is joined. See p. 78. Then follows a metrical discussion of the same subject in 41 (13,7 and 23) āryā. Thereupon (eså khalu mahavvaya-uccūraņā kaya, icchămo suttakittanam1069 kāuṁ) reverential salutations (nama) for the khamasamaná by which partly imam vāiyam chavviham avassayarı bhagavaṁtań, partly imam väiyar amgabāhiraṁ käliyaṁ, orukkaliyam, bhagavartar. and partly; imam vaivam duvālasaṁgaṁ gaṇipidagaṁ According to Kasinath Kunte the work gives "an account of all what is to be done by the Sädhus in every fortnight." Perhaps the name is derived from the fact that it is to be recited every fortnight.
[86] The work stated to be the third member in the group of Kalpasūtras and which has the specific title Kalpasūtram is, according to the statements in Kaś, the text which claims this title kar' etoxny. It appears as the dasão section of the fourth chedasūtra.
The first three members of the group of "Chedasūtras” in Raj. L.M. cf. p. 227 :- the bịhat, laghu and madhyama-vācanā of the mahāni śitha, are stated by Kašināth to "treat of the penances to be performed by the Sādhus in a detailed, abridged and middling manner respectively." I have not found any other mention of this work.
The sixth member of the same group paryusanākalpa, contains, according to Kašināth : "directions as to the manner of observing fasts and hearing the Kalpasūtra from the twelfth day of Bhadon (Bhadrapada) Badi (dark fortnight)1060 to the 4th or 5th day of Bhadon Sudi (lunar, i.e. light, fortnight).” Is this the paryuşaņākalpanijjutti in 66 āryā belonging to the third part of “Kalpasūtra" (Jacobi, pp. 8695)? This paryuș, was commented on (see p. 476) by Jinaprabha at the end of his saṁdehavi şaușadhi.
See p. 82 on aughaniryukti and pp. 427, 429 on maraṇasamadhi.
1058 The first verse : titthaskare atitthe at itthasiddhe ya titthasiddhe ya vandāmi
1/1// glorifies strangely enough the atirtha, or atirthasiddha too... According to an avacuri on it this refers to the dharmavyavaccheda "Suvidhiprabhytinam
tirthakytam saptasy antaresu," see p. 211 fg. 242. 348, 1059 frutotkirtanam in the avacūri, perhaps sutaki." 1060 badi, bahuladina, as sudi, instead of fudifuddhadina (or sukladina). See my
treatise on the Kysnajanmastami p. 350n.