Jain Journal 1994 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 28

APRIL, 1994
179
to what I have cited on page 79 from the Vidhiprapå, [81] the pindan, is connected with the fifth chapter of the third mülasūtra. It is surprising that a niryukti text should appear as a part of the Si (see above p. 41). It deserves to be noticed that the pindan, is not mentioned in the anangapavițsha list of the Nandi (see p. 11 ff). In the list of Raj. L. Mitra and Kabinăth Kunte pindanir yukti appears as the name of their fourth chedasūtra; Kašināth says that its contents is “on the cause of hunger and the nature and kind of food to be taken." A pindaniryuktivstti is ascribed to the old Haribhadra (see p. 458"). Kielhorn, 1.c., cites a výtti of Viragana, (see above pp. 44, 51). According to his account its extent is 61 leaves, four or five lines on a page, each line 50 aks and in all about 900 ślokas.
It remains for us to give a brief account of those texts quoted as parts of the Siddhānta in the Ratnasā gara, and by Rajendra Lāla Mitra. and Kāśināth Kunte-see pp. 226, 227 - which do not appear in Bübler's list.
In the first place in reference to the jitakalpa1050 cited in the Ratnasā gara as the sixth chedasutra and in reference to the gacchāyāra called ibid, the eighth painnam. Cf. pages 478 and 445.1051
[82] The third variation in the Ratnasāgara from Bühler's list which we find there has reference to the fourth mulasūtram wbose place is taken by the oghaniryukti105% and in fact as No, 3.
We have already seen (p. 61) from Āv. Nijj, 6, 88, that a text of this name ought strictly to be cited there as a constituent part of the text of the Āv. Nijj. in P. a it is actually cited as such and from the scholia on it and on Uttarajih. 26. above p. 48, that tradition regards it as an excerpt made by Bhadrababusvāmin from pūrva 9,3,20. This is confirmed by the introduction of the avacūri to the oghan. We have also
1050 Fifth "kalpasūtra" in Rāj. L. M. and Kāś. 1051 I add that a Jitakalpasūtram is mentioned by Kielhorn, 1 c. p. 51 and a
jitakalpacürni on p. 17; also in Petersons Palm-leaf 101, where the beginning and the conclusion are given, the total contents being 202 (102?) gathās. It begins siddhi sahayāramāyāvanibhavadavamayanapadibhadāņa kamo | kiran sira niran vīram namiun mahāviram || 1 || vocchan pañcagaparihānipagara
nań, ---closes : ganesu // jitakalpasutram samāptam. 1052 Fifth chedasutra in the list of Raj, L. M. and Käs, who says that the
contents is "on the duties of Sadhus."