Jain Journal 1994 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 22

APRIL, 1994
173
in common, are cited by him here, not as verses of the niryukrikst, but as a part of the saṁgrahaņikära. In these chapters we find explanations and enumerations of the contents of sections 6-31 of the pratikramarasūtram. Each group of verses is explained under its proper section. Chapters 14 and 15, however, belong to but one section. The following is treated of : 6 jīvanikaa, 7 bhayațshäna (v. 14), 8 mayaţthāņa (v.14%), 9 barbhaceragutti (v, 15), the 10-fold samaņadhamma (v. 16), 11 uvasagapadima (v. 17), 12 bhikkhupadima (v. 31), 13 kiriyathāņa (v. 44), 14 bhūyagama (v. 45), 15 paramāhammia (vv. 48, 49), 16 gdhāsolasa (vv. 65, 66), the 17-fold samjama (v. 67), the 18-fold abambha (v. 81), 19 näyaijhayaņa (vv. 82. 83), 20 asamāhitrāna (vv. 84-86), 21 sabala (sabala v. 87),1085 22 parisaha (v. 100), 23 suttagadajjhayana (v. 102). 24 deva (v. 103), 25 bhavana (v. 104), 26 dasā-kappavavahārāņa uddesaņakala (v 109), the 27-fold anagāracaritta (v. 110), the 28-fold äyárapakappa (v. 112), 29 pāvasutapasarga (v, 115), 30 mohaniyyat[hāna (v. 117) and 31 siddhaiguna (v. 132). We find herein enumerations of the 23 chapters of anga 2 (in two groups, one of 16, the other of 7; [73] see above p. 260), of the 19 chapters of the first part of anga 6, of the 26 chapters of the three chedasūtras 3-5, and of the 28 chapters of anga 1.
17. Jogasargaha-asāyană, 'āśātanā; 64 vv.: in A counted continuously in conjunction with chapter 16, i.e. as vv, 134.197. In P-B, however, it is divided into two chapters : jogasamgaha of 60, and āsayaņā of 5 (4 7) vv. It contains the vouchers for and examples (udāharanagāhā of the 32 jogasamgahas (to v. 193) and 33 ásāyaņās, 1046 ä' såtanās (v. 194-197), which are mentioned in the last two sections of the pratikramaņasūtram. The pratikramaņásaṁgrahaņi (proņi samāptā) ended here according to Haribh. But with the words sampratar sūtroktă eva trayastrinsad vyakhyayarinte ... Haribh, comes back to the explanation of v. 197. These verses contains principally matters of legendary and historical purport, and consist chiefly of proper names and of some catch-words. Haribhadra cites very detailed kathanakas on them composed in Prakrit, from which the meaning of the verses is to extracted (svabuddhyā 'vaseyaḥ); but he does not enter upon the explanation of
1035 On vv, 87-96 we read here : äsām vyākhyā ... ayam ca samāsārthah, vyāsārthas
tu dašakhyad grathārtarad avaseya evam (eva), asammoharthan dasānusārena sabalasvarüpar abhihitan saingrahanikāras tu evam aha : varisan (v. 97). The fourth chedasutram (or its second book, see p. 468) is meant by the dasākhya
grantha mentioned here. 1036 Explained by ayah (1) samyagdarśanadyavāptilaksanas, tasya satanák khamdara
āśātanás...; as if the word was dyasāyana (or āyā)
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