Book Title: Hell for Me I Dare Not even Think of
Author(s): Vimalprabhvijay
Publisher: Vimalprabhvijayji

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Page 8
________________ Preface : Life/Birth in Hell itself, is considered as unfortunate, where there is constant desire to die. Apart from Hell, the life in other 3 Gati's ( i.e. incarnation/next birth) In Heaven, 2) In Human world and 3) As animals and birds- the soul does not wish to die, rather they try to lengthen their life. Dogs and Bullocks certainly do not wish to die even if they are sick and infected. Death is only acceptable when the sickness or pain is unbearable in the life and when the life appear as extremely torturous and full of painful burden. If one wish to escape or have freedom from such pains and sorrows, then one has to come back (refrain) from the path of sin to eliminate ( birth in ) Hell and follow the path of the true religion and practice good moral acts. Krishna begs to God Neminãth as "I donot wish to go to Hell" The God says” due to your respectful bowing to 18 thousand saints [ religious preachers/ Jain - monks] you have eliminated 4 Hells, now only 3 Hells are remaining for you to be suffered in. In your Vasudev's incarnation you fought battle and committed many types of sins like violence, battle, began worldly activities on big scale,accumulated in excess - etc., the fruits of which have to be suffered by you yourself only, I myself also cannot save you from those sufferings in Hell" Tapa ( penance/religious act ] and Sayyam [ self - control] are negligible in pains than the infinite pains and the sufferings in the Hell. One should rather practice such religious and moral acts and discipline so that such soul cannot be pushed into Hell. Hence, better to abandon the sinful activities, so as even the Paramadhãmees also are powerless and cannot torture us. After the death of a sinner, its soul enters the Hell and cannot return from there. This can be known by the various religious scriptures. Punishment in Hell is for a very long period. After or upon death, the sins and sorrows do not come to an end, those are destined to be suffered in the other gatis [next birth). Sins committed can be purified if the sinner repent and criticise for the sins committed, and for this purpose, a 320 page book is prepared named " Bhav Alochana" which is being published some years ago. Those interested, may kindly refer for the detailed description. Happiness exists, so the sorrow too exists, light exists, then the darkness too, similarly [if] heaven exists, then the Hell too, do exists. since being, illusory, there are numerous times more joy and sorrow ( in Hell) due to the capacity to change the structure, appearance etc. of body - however, it is better to be away from such joy and sorrow. In the Hell, the object prepared by the Paramãdhãmees possess hot touch, but it lack the real fire. Pains and sorrows in Hell are limitless, after hearing this detailed description one get terror and shiver, cannot like to eat or sleep. There is neither any Sun nor any Moon in the Hell, only thick darkness prevails, much more than that on the night of no - Moon. Description of Hell and that of results of violence, lie, theft etc. with instances: King Vasu went to Hell due to speaking lie. Father of Nãgdutt due to his immorality and became a goat, died and went to Hell. If Subhoomchakri by his greed, by a single, sin-gets Hell, then what will happen to those who commit 18 types of sins? King Sashiprabh had to repent later for his past sins, Let us too , not repent later, whatever

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