Hell for Me I Dare Not even Think of

Author(s): Vimalprabhvijay
Publisher: Vimalprabhvijayji

Page 24

[10] Love, affection, attraction, emotion, attachment in wordly things and objects.
[11] Malice, envy, enmity, repulsion, dislike, hatred.
[12] Quarrel, discard, strife, badwords, abusive language, fight.
[13] False blame, to blame someone of theft who is innocent.
[14] Slander, calumny, to provoke to quarrel, to tell secrets to other persons, to quarrel.
[15] Affection, joy, sorrow, happiness, sadness, love in getting desired objects, to be happy in eliminating of undesired, be unhappy on getting undesired, to be sorrowful on missing the desired objects/things . Happiness - sadness are sins.
[16] To censure, to backbite; to do self praising, to speak ill / bad about others by exageration.
[17] Illusion, illusionary statements, showing true as false, by fraud, to speak lie/ false with cunningness.
[18] Lack of proper or adequate faith in Dev Deity) Guru (saint/monk/nun - Dharam [religion). Non-belief in Tatvas[sum & substance] such as Jeev [life / soul] etc. Doubting the Tatvas (sum & substance).
Saints/ Great intellectuals say that poison is not to be tested, similarly sins also are not to be tested. The effects of poison is visible immediately. The results of the sins are felt after lapse of a long period or even after the end of incarnation/ life. Therefore, we donot have to quit or abandon sins after sufferings or after committing, but the sins are to be abandoned, well in advance by their very sight from the distance. Instead of stepping in mud, and then washing legs, one should better not step into mud. Thus, no entry in mud = no washing. Similarly no committing of a sin = no suffering in Hell.
We daily see in multiple ways the bitter fruits of the sins in present life, people suffering from sorrows, pains etc., is the result of their own previous sins committed. So we should stop committing sins at the earliest opportunity so as there is no occassion for us to face such sufferings.
With the help of Knowledge through experience of religious preachers, and from the Religious scriptures - we should know and understand all the facts such as the characteristics of sins, the
results of sins and the punishment for them, and stop committing of a sin-itself. It is in our own interests, that we take vow not to commit any sin.
It is more sensible that the wall should be built, in advance, before the dam breaks. Similarly a well should be digged in advance before the fire breaks. Digging a well, when fire breaks, is merely a stupidity. In the same way, when the pains and sorrows have become matured and ripe, and one is facing the paramãdhãmees in the Hell, then what religion we would be able to do or perform?
No, No, I won't do it again! Whether to pray for pity-to paramãdhãmees? And whether he would hear us? Whether he would pity sympathy us? Whether he would leave us? No, No ... it is not possible to leave! But the paramadhamees would say Brother ! Now if you donot want to commit sins in future, then let it be so, it is good. But, suffer the punishments for the past [sins]. Since you have done the Karmas [sins), there is no escape from their sufferance". Hence, it is not useful to lock the stable - after horses have ran away.
18 types of sins are the hindrance in the attainment of the path of Moksha and these sins are fatal obstructions on the path of Salvation in terms of the Religious element, and as a result of it, they drag the soul to worse incarnation of Hell or Bird's animal's life). These 18 places or causes of sins give the future birth in worse incarnation of birds, animals and that in the Hell - which the souls on spiritual path and desirous of liberation-should abandon and waive.
During the day, whatever bad thought I had in mind, whatever bad I utterred by words, and whatever sin I had committed by my body for all that I do "Micchãmi Dukkadam" [I do beg pardon apologise. Let all my those sins become effectless. All my those sins be waived off, by this thought Pratikraman [A religious procedure for apologising and returning back from the sins) is being started / performed. Pratikraman is 'abandoning the sins.'
If business is sinful, then sons and grandsons should not join such business. They should leave the business effortfully and if possible the whole family should be saved by making them abandon such business concerning highly sinful activities. [12] A BUTCHER NAMED KALSOURIKA LIVED IN THE ERA OF KING SHRENIK. HIS BUSINESS WAS TO KILLI SLAUGHTER 500 BUFFALOES A DAY.
Once King Shrenik sent Kalsourika in the waterless Well, So that he could be saved from
Oh God! Hell for me ?!... I dare not even think of...
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