Book Title: Hathigumpha Inscription of Kharavela and Bhabru Edict of Asoka
Author(s): Shashi Kant
Publisher: D K Print World

View full book text
Previous | Next

Page 62
________________ 36 The Hāthīgumpha Inscription and the Bhabru Edict Taken in M.E. the above three events would fall in 424 BC, 414 BC, and 362 BC, respectively. The extant literary traditions of both the Digambaras and the Svetāmbaras, the principal sects among the Jains, seem to confirm that the date for gradual decline of the canonical knowledge may be M.E. 165. According to the Digambaras as well as the Svetāmbaras eight pontiffs after Mahāvīra possessed full canonical knowledge and the last of them was Bhadrabāhu I. The Digambaras assign a period of 162 years to these eight pontiffs, while the Svetāmbaras assign 178 years.' It is possible that the period was actually 165 years since the tradition recorded in this inscription is closer to the event than any of the available literary traditions. As for placing the event of the opening of the Tanasuliyavāļā canal in M.E. 103 or 424 BC, it is necessary to consider the chronology of Nanda. Nanda is twice mentioned in this inscription: he opened the canal in the year 103 and he took away the image of Jina from Kalinga to Magadha. It means that this Nanda was the King of Magadha. The Jain tradition unanimously places the Nandas 60 years after Mahāvīra and assigns them a rule of 155 or 150 years. This is with reference to Ujjayini” and indicates that the Nanda kings of Magadha had annexed Ujjayini in 467 BC. The expression Naṁda-rāja used in the inscription also seems to indicate that it does not refer to a particular King Nanda; it more correctly refers to a Nanda king, i.e., a king of the Nanda dynasty. The Nandas continued to rule in Ujjayini till 312 or 317 BC, when the Mauryas dislodged them. Candragupta Maurya's coup in Magadha is dated in circa 324 Bc. He may have taken some time to The Jaina Sources of the History of Ancient India, pp. 32-54; also Appendix III infra. A Tirtharkara is a religious pioneer and deified saint. J.P. Jain, op. cit., pp. 262-65 (Pontifical Genealogy of Mahāvira's Successors). Ibid., pp. 255-61, (Dynastic Chronology from Mahāvira's nirvana to M.E. 1000). Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196