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nation.
CEREMONIES FOR THE DEAVATI. 115 The burning of the corpse follows quickly he higher "The corpse is removed from its resting-place i howburning ghat, a distance of a few hundred - yards, and preparations for a funeral pile are ren speedily made. The body is then covered with a piece of new cloth and laid upon the pyre, the upper and lower parts of which are composed of firewood, faggots, and a little sandalwood and glue to neutralise the smell. The Manipora Brahman, an outcaste, reads the formula, and the son, or nearest of kin, changing his old garments for new white clothes, at one end of which is fastened an iron key to keep off evil spirits, sets fire to the pile. The body is consumed to ashes, the portion remaining unburnt is thrown into the river. The son, after pouring a few jars of holy water on the pile, bathes in the stream and returns home with his friends." Then follow wild expressions of grief on the part of the women. Often the family cannot afford to buy enough wood to consume the corpse, and part is left for jackals and vultures. The Brahmans of course go through much more elaborate funeral ceremonies than are here indicated.
After the cremation come the Shradda, or ceremonies for the benefit of the dead; these may be comparatively inexpensive, or may be made the occasion of Ceremonies lavish expenditure. On the thirtieth day after for the death, offerings of food, sweetmeats, etc., are dead. made to the spirit of the deceased and his or her ancestors, and at the same time a number of Brahmans and persons of other castes are entertained. These ceremonies are evidently much akin to the ancestor-worship of the Chinese, as already detailed, showing how powerful a factor this reverence for ancestral spirits has been in races very dissimilar. One of the prayers is “May those in my family who have been burnt with fire, or who are alive who are yet unburnt, be satisfied with the food presented on the ground, and proceed contented towards the supreme path! May those who have no father nor mother, nor kinsman, nor food, nor supply of nourishment, be contented with this food offered on the ground, and attain, like it, a happy abode!” Some of the food is cast
