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MODERN BUDDHISM. and not even the saliva must be swallowed; not a word is spoken, and each monk is engaged without intermission in silent prayer and confession. Many monks keep the four holy days of each month as fast days.
Tibet, then, is the Papal domain of Buddhism. Some lamasseries are enormously rich. They own half the
The Papal country, constantly receive legacies, and even domain of grow rich by usury. No taxes are paid by
ddhism. them, and their own lands are attended to by large numbers of slaves. Many of the monks do not keep their vows of celibacy, and the common people are said in their hearts to detest the Lamas for their oppression. Whether this is generally true or not, every rational mind will agree that Tibetan Buddhism is by no means an unmixed good.
CHINESE BUDDHISM. The influence of Buddhism in China is still great, though not as extensive as formerly, owing to the loss of the patronage of the emperors; but it exists in a considerably modified form. The worship of Pu-sah," says Dr. Beal, “in the houses of the rich and poor, is hardly recognised as Buddhist in its origin; and, indeed, the very term Pu-sah, which is the Chinese form of Bodhisatva, is explained as of native origin, and signifying
universal benevolence,' whilst the objects of Buddhist worship, such as the Goddess of Mercy and the Queen of Heaven, have been placed among the number of their genii." Also the images of Pu-sah are to be found in the houses of many officials and others who would deny that they were Buddhists.
Chinese Buddhism dates from A.D. 61, when the Emperor Ming-ti is said to have had a dream in which he Introduction saw a golden figure of a god hovering over of Buddhism his palace. He inquired of one of his ministers
to China. what this could mean, and was told that a divine person named Buddha had been born in the West, and that his dream was probably connected with him. The emperor in consequence sent a mission to India to obtain books and news concerning this person. They
