Book Title: Great Indian Religion
Author(s): G T Bettany
Publisher: Ward Lock Bowden and Co

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Page 196
________________ 184 MODERN BUDDHISM. ancient, and in the court-yard of most viharas in Ceylon Worship of there is one, said to be derived from the the Bo-tree. original one brought to the island in the fourth century B.C. Usually one was planted on the mound under which the ashes of Kandyan chiefs and priests were placed. The dagoba next claims attention, but this word appears in another guise, as “ pagoda"; it is derived from ma da," an osseous relic, and '“ geba,” the womb, Dagobas. gobas. meaning the shrine of an osseous relic. The word "tope,” otherwise “stupa," a relic, is used for the same buildings. It is a circular building of stone, built on a natural or artificial elevation, and its summit is crowned with a hemispherical cupola, formerly terminated by spires. One of the great dagobas in Ceylon, at Anuradhapura, was originally 405 feet high, but is now not more than 230 feet; another, formerly 315 feet, is now not more than 269 feet. All are built of brick and covered with a preparation of lime, of a pure white, and capable of high polish, so that when perfect the building resembled a crystal dome. At various periods in modern times these dagobas have been opened. One, opened in 1820 in Ceylon, contained in the interior a small square compartment of brickwork, set exactly towards the cardinal points. In the centre, directly under the apex, was a hollow stone vase with a cover, containing a small piece Relics of of bone, with some thin pieces of plate-gold, a Buddha. few rings, pearls, and beads, a few clay images of the sacred naga, or snake-god, and two lamps. Such relics are either supposed to have been those of Buddha himself or of some Buddhist saint, and many miracles are ascribed to their virtues. The most celebrated relic of Buddha now existing is in Ceylon, namely, the dalada, or left canine tooth, a piece of discoloured ivory two inches long (much too long for a human tooth). This is preserved in a small chamber in the vihara attached to the old palace of the Kandyan kings, enclosed in nine successive bell-shaped golden and jewelled cases, each locked, and the key kept by a separate official. On the walls of the corridor of entrance are coloured frescoes of

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