Book Title: Great Indian Religion
Author(s): G T Bettany
Publisher: Ward Lock Bowden and Co

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Page 218
________________ 206 MODERN BUDDHISM. years, when Gautama should have been forgotten and Maitreya. ostrove the Law no longer obeyed. At present he is besar believed to preside in the heaven of contented beings and to watch over all Buddhists and their interests. Inasmuch as he lives and is the future Buddha, not merely one who has passed away, he has become an object of worship and prayer. Huen-Siang reported that it was said, “No words can describe the personal beauty of Maitreya. He declares a law not different from ours. His exquisite voice is soft and pure." And his worshippers look forward to attaining his heaven and listening to his voice. Beyond this, the memory of the leading disciples of Buddha and those who became prominent later for their holy life, ability, or zeal in propagating the faith, was in process of time exalted into what could only be properly compared with canonisation or almost deification. Also Solitary an idea grew up that there were self-dependent Buddhas. solitary Buddhas and many Bodhi-satvas. The Great Vehicle or Maha-yana teaches that there will be numberless supreme Buddhas, Bodhi-satvas and solitary Buddhas, who will attain their position by their virtues and wisdom; and these Bodhi-satvas are represented as enjoying heaven indefinitely without aiming at Nirvana. In fact, the Tibetan idea is, that these Buddhas and saints only descend in their corporeal emanations upon earth, much like the avatars of the Hindu gods, being incorporate in a succession of saints. Naturally they are much reverenced, as they are believed to raise their worshippers to the blissful heaven where they abide. Thus did Buddhism give promise of heavens which were attainable, and throw into the background the far-distant Nirvana. In the third century three Bodhi-satvas were worshipped in Northern India besides Maitreya. At first protectors of Buddha, they were gradually credited with the function of watching over all Buddhists. The first, Avalokitesvara, the lord that looks down (with pity), is in Tibet regarded as a sort of supreme spirit, who, while remaining ever in heaven, becomes incarnated in suc

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