Book Title: Great Indian Religion
Author(s): G T Bettany
Publisher: Ward Lock Bowden and Co

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Page 202
________________ 190 MODERN BUDDHISM. sometimes send food regularly for their son, but this would not be allowed in Upper Burmah. In a Burmese monastery the whole community is roused a little before daylight, awakened by a big bell, and after A Burmese washing, each brother recites a few formulas, monastery. one of which is, “How great a favour has the Lord Buddha bestowed upon me in manifesting to me his law, through the observance of which I may escape hell and secure my salvation.” The entire brotherhood assemble round the image of Buddha, recite the morning service, and then perform various domestic duties, the elder only meditating. A slight meal and an hour's study are followed by the procession of all the monks through the town, to receive food in the alms-bowl. On their return a portion is offered to Buddha's image, and then breakfast is taken. Strictly it ought to consist of the morning's gift, not specially dressed; but usually this is now given to the scholars or any chance wanderers, while a tasty meal is prepared for the monks. Visits of courtesy or honour fill up part of the day, at which great ceremony is observed, the conversation, according to Shway Yoe, coming. round to the merit of almsgiving. After a light meal at noon, all return to work, some teaching, others studying the Buddhist books, overseeing the writers who copy manuscripts; but the work of many is merely meditation, repeating the formulas of the Order, "while, throughout all, sounds the din of the schoolroom, where the pupils are shouting out their tasks at the top of their voices. The novices and monks may take a stroll in the evening, but at sunset all are summoned back, and the scholars recite the whole or part of their day's work to the abbot. So the evening passes till 8.30 or 9, when all assemble for devotion, before the image of Buddha. Then a novice loudly proclaims the hour, day, and year; all bow before Buddha thrice, and similarly before the abbot, and then retire. The testimony of Shway Yoe is, that 6 the effect of such a school, presided over by an abbot of intelligence and earnestness, must infallibly work for the good of all connected with it, and especially so in the case of an impulsive, impressionable people like the

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