Book Title: Great Indian Religion
Author(s): G T Bettany
Publisher: Ward Lock Bowden and Co

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Page 160
________________ 148 THE BUDDHIST DOCTRINES. you and been shed by you, while ye strayed and wandered on this long pilgrimage, and sorrowed and wept, because that was your portion that ye abhorred, and that which ye loved was not your portion ? A mother's death, a father's death, a brother's death, a sister's death, a son's death, a daughter's death, the loss of relations, the loss of property, all this have ye experienced through long ages; and while ye experienced this through long ages more tears have flowed from you and have been shed by you, while ye strayed and wandered on this long pilgrimage, and sorrowed and wept, because that was your portion which ye abhorred and that which ye loved was not your portion, than all the water which is in the four great oceans." (0.) And so on through the whole range of mortal affairs. The Dhammapada, that notable collection of Buddhist apophthegms, proverbs, and similes, which existed before the second council (377 B.C.), contains some of the most pithy sayings of melancholy. “Man gathers flowers; his heart is set on pleasure. Death comes upon him, like the floods of water on a village, and sweeps him away." “How can ye be gay? How can ye indulge desire ? Evermore the flames burn. Darkness surrounds you: will ye not seek the light?” “Look upon the world as a bubble; look upon it as a mirage." "There is no satisfying lusts, even by a shower of gold pieces." "Let no man love anything; loss of the beloved is evil. Those who love nothing, and hate nothing, have no fetters.” “From love comes grief; from love comes fear." Yet in association with these sad views throughout we have the joyful standard raised aloft. He who has learnt the sacred truths of Buddhism has overcome these evils and entered into joy. “The virtuous man is happy in this world, and he is happy in the next; he is happy in both. He is happy when he thinks of the good he has done; he is still more happy when going on the good path.” “Earnest among the thoughtless, awake among the sleepers, the wise man advances like a racer, leaving behind the track.” “Let no man think lightly of good, saying in his heart, it will not come nigh unto me. Even

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